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Sunan an-Nasa'i 5189

Abu Hurairah and the Differences Reported from Qatadah

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أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ قَالَ حَدَّثَنَا إِسْرَائِيلُ عَنْ مَنْصُورٍ عَنْ سَالِمٍ عَنْ رَجُلٍ حَدَّثَهُ عَنِ الْبَرَاءِ بْنِ عَازِبٍ

أَنَّ رَجُلاً كَانَ جَالِسًا عِنْدَ النَّبِيِّ ﷺ وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ وَفِي يَدِ رَسُولِ اللَّهِ ﷺ مِخْصَرَةٌ أَوْ جَرِيدَةٌ فَضَرَبَ بِهَا النَّبِيُّ ﷺ إِصْبَعَهُ فَقَالَ الرَّجُلُ مَا لِي يَا رَسُولَ اللَّهِ قَالَ أَلاَ تَطْرَحُ هَذَا الَّذِي فِي إِصْبَعِكَ فَأَخَذَهُ الرَّجُلُ فَرَمَى بِهِ فَرَآهُ النَّبِيُّ ﷺ بَعْدَ ذَلِكَ فَقَالَ مَا فَعَلَ الْخَاتَمُ قَالَ رَمَيْتُ بِهِ قَالَ مَا بِهَذَا أَمَرْتُكَ إِنَّمَا أَمَرْتُكَ أَنْ تَبِيعَهُ فَتَسْتَعِينَ بِثَمَنِهِ

Translation

Chain of narrators
  1. Aḥmad b. Sulaymān
  2. ʿUbaydullāh
  3. Isrāʾīl
  4. Manṣūr
  5. Sālim
  6. a man
  7. al-Barāʾ b. ʿĀzib

A man was sitting with the Prophet [SAW] and he was wearing a gold ring. The Messenger of Allah [SAW] had a stick in his hand and the Prophet [SAW] struck his finger. The man said: "What's wrong with me, O Messenger of Allah?" He said: "Why don't you get rid of this thing that is on your finger?" The man took it and threw it away. The Prophet [SAW] saw him after that and said: "What happened to the ring?" He said: "I threw it away." He said: "I did not tell you to do that, rather I told you to sell it and benefit from its price." This Hadith is Munkar.

Notes

  • وَهَذَا حَدِيثٌ مُنْكَرٌ

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahDaif Isnaadfawazahmed0
al-AlbaniWeak Chainin ضعيف النسائي, p. 5204fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 72 AH, also said 71 AH
    الْبَرَاء بْن عَازِب الْأَوْسِيّصحابي
    عن
  2. رجل
    حدثه
  3. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمٍثقة وكان يرسل كثيرا
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  6. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِثقة ، كان يتشيع
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 261 AH
    أَحْمَدُ بْنُ سُلَيْمَانَثقة حافظ
    أخبرنا
  8. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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