Sunan an-Nasa'i 5102
Women Who Have Tattoos Done, and Mention of the Differences Reported from 'Abdullah bin Murrah And Ash-Sha'bi About This
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أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ شُعْبَةَ عَنِ الأَعْمَشِ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ يُحَدِّثُ عَنِ الْحَارِثِ عَنْ عَبْدِ اللَّهِ قَالَ
آكِلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمَوْشُومَةُ لِلْحُسْنِ وَلاَوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ
Translation
Chain of narrators
- Ismāʿīl b. Masʿūd
- Khālid
- Shuʿbah
- al-Aʿmash
- ʿAbdullāh b. Murrah Yuḥaddith
- al-Ḥārith
- ʿAbdullāh
"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection."
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 5117 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصواب قول أبي معاوية ووكيع ومن تابعهم عن الأعمش عن عبد الله بن مرة عن الحارث عن عبد الله
in سنن النسائي, p. 5116
Other narrations of this report
Musnad Ahmad 3881Musnad Ahmad 4403Sahih Ibn Hibban 3252al-Sunan al-Kubra (al-Bayhaqi) 17864al-Sunan al-Kubra (al-Bayhaqi) 19561al-Mustadrak (al-Hakim) 1430
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفيحدث عن
- trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AHعَبْدَ اللهِ بْنَ مُرَّةَثقةسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah), firm (thabt).d. 186 AH.خَالِدٌثقة ثبت.حدثنا
- trustworthy (thiqah)d. 248 AH, in al-Ṣarīfīnī's « book »: died in the year 242 AHإِسْمَاعِيلُ بْنُ مَسْعُودٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
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