Sunan an-Nasa'i 4992
Interpreting the Saying of Allah, The Mighty and Sublime: "The Bedouins say: We believe,
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ ثَوْرٍ قَالَ مَعْمَرٌ وَأَخْبَرَنِي الزُّهْرِيُّ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ قَالَ
أَعْطَى النَّبِيُّ ﷺ رِجَالاً وَلَمْ يُعْطِ رَجُلاً مِنْهُمْ شَيْئًا قَالَ سَعْدٌ يَا رَسُولَ اللَّهِ أَعْطَيْتَ فُلاَنًا وَفُلاَنًا وَلَمْ تُعْطِ فُلاَنًا شَيْئًا وَهُوَ مُؤْمِنٌ فَقَالَ النَّبِيُّ ﷺ أَوْ مُسْلِمٌ حَتَّى أَعَادَهَا سَعْدٌ ثَلاَثًا وَالنَّبِيُّ ﷺ يَقُولُ أَوْ مُسْلِمٌ ثُمَّ قَالَ النَّبِيُّ ﷺ إِنِّي لأُعْطِي رِجَالاً وَأَدَعُ مَنْ هُوَ أَحَبُّ إِلَىَّ مِنْهُمْ لاَ أُعْطِيهِ شَيْئًا مَخَافَةَ أَنْ يُكَبُّوا فِي النَّارِ عَلَى وُجُوهِهِمْ
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Aʿlá
- Muḥammad / Ibn Thawr
- Maʿmar
- al-Zuhrī
- ʿĀmir b. Saʿd b. Abū Waqqāṣ
- his father
"The Prophet [SAW] gave a share (of some spoils of war) to some men and not to others. Sa'd said: 'O Messenger of Allah [SAW], you gave to so-and-so and so-and-so, but you did not give anything to so-and-so, and he is a believer.' The Prophet [SAW] said: 'Or a Muslim,' until Sa'd had repeated it three times, and the Prophet [SAW] said: 'I give to some men, and leave those who are dearer to me, without giving them anything, lest (the former) be thrown into Hell on their faces.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 5007 | fawazahmed0, hadithunlocked |
Other narrations of this report
Sahih Muslim 150bSahih Muslim 150dMusnad Ahmad 1579al-Mu'jam al-Awsat 5258Musnad Abi Ya'la 732Musnad Abi Ya'la 777
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AH, or: 104 AH, also said: 96 AHعَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهأخبرني
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةقال
- trustworthy (thiqah)d. 190 AH approximatelyمُحَمَّدٌ - وَهُوَ ابْنُ ثَوْرٍثقةحدثنا
- trustworthy (thiqah)d. 245 AHمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَىثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
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