Sahih Muslim 150d
Being kind to one for whose faith there is concern because it is weak; Prohibition of attributing Faith to someone without definitive evidence
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وَحَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ سَعْدٍ يُحَدِّثُ هَذَا فَقَالَ فِي حَدِيثِهِ
فَضَرَبَ رَسُولُ اللَّهِ ﷺ بِيَدِهِ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ أَقِتَالاً أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ
Translation
Chain of narrators
- al-Ḥasan al-Ḥulwānī
- Yaʿqūb
- my father
- Ṣāliḥ
- Ismāʿīl b. Muḥammad
- Muḥammad b. Saʿd Yuḥaddith Hadhā
- Fī Ḥadīthih
The Messenger of Allah ﷺ gave a stroke on my neck or between my two shoulders and said: Sa'd, do you fight with me simply because I gave (a share) to a man?
Notes
وَحَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ سَعْدٍ، يُحَدِّثُ هَذَا فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ " أَقِتَالاً أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ
machine translationAnd al-Ḥasan al-Ḥulwānī narrated to us, Yaʿqūb narrated to us, my father narrated to us, from Ṣāliḥ, from Ismāʿīl b. Muḥammad, who said: I heard Muḥammad b. Saʿd narrating this, and he said in his narration: So the Messenger of God ﷺ struck with his hand between my neck and my shoulder, then said: "Do you fight (over this), O Saʿd? Indeed, I give a man
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Other narrations of this report
Sahih Muslim 150bSunan an-Nasa'i 4992Musnad Ahmad 1579al-Mu'jam al-Awsat 5258Musnad Abi Ya'la 732Musnad Abi Ya'la 777
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهيحدث عن
- trustworthy (thiqah)d. after 80 AHمُحَمَّدَ بْنَ سَعْدٍثقةسمعت
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 134 AHإِسْمَاعِيلَ بْنِ مُحَمَّدٍثقة حجةعن
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحٍثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AHالْحَسَنُ الْحُلْوَانِيُّثقة حافظ ، له تصانيفحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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