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العربية

Sunan an-Nasa'i 4824

The Description Of Killing That Resembles Intentional Killing, And Who Is To Pay The Diyah For A Fetus And For A Killing That Resembles Intentional Killing, And Mentioning The Different Wordings Reported In The Narration Of Ibrahim From 'Ubaid Bin Nudailah From al-Mughirah

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أَخْبَرَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ عَنْ إِسْرَائِيلَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ

ضَرَبَتِ امْرَأَةٌ مِنْ بَنِي لِحْيَانَ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ فَقَتَلَتْهَا وَكَانَ بِالْمَقْتُولَةِ حَمْلٌ فَقَضَى رَسُولُ اللَّهِ ﷺ عَلَى عَصَبَةِ الْقَاتِلَةِ بِالدِّيَةِ وَلِمَا فِي بَطْنِهَا بِغُرَّةٍ

Translation

Chain of narrators
  1. ʿAlī b. Saʿīd b. Masrūq
  2. Yaḥyá b. Abū Zāʾidah
  3. Isrāʾīl
  4. Manṣūr
  5. Ibrāhīm
  6. ʿUbayd b. Nuḍaylah
  7. al-Mughīrah b. Shuʿbah

"A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by the'Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb".

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 4839fawazahmed0, hadithunlocked

Other narrations of this report

Sunan Ibn Majah 2641Musnad Ahmad 16729Sunan ad-Darimi 2426al-Sunan al-Kubra (al-Bayhaqi) 16087Sunan al-Daraqutni 3207al-Sunan al-Kubra (al-Nasa'i) 7016

Narrators

  1. al-Mughīrah b. Shuʿbah
    A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    عن
  2. ʿUbayd b. Nuḍaylah
    trustworthy (thiqah), whoever said he was a Companion was mistakend. 73 AH or 74 AH
    عُبَيْدِ بْنِ نُضَيْلَةَثقة ، ووهم من ذكر أن له صحبة
    عن
  3. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Manṣūr b. al-Muʿtamir
    Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَثقة ، تُكلم فيه بلا حجة
    عن
  6. Yaḥyā b. Zakariyyā b. Abī Zāʾidah
    trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
    يَحْيَى بْنُ أَبِي زَائِدَةَثقة متقن
    حدثنا
  7. ʿAlī b. Saʿīd al-Kindī
    truthful (ṣadūq)d. 249 AH, or: 251 AH
    عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍصدوق
    أخبرنا
  8. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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