Sunan an-Nasa'i 4739

Translation

he heard Tawus narrate from Ibn 'Abbas, from 'Umar, may Allah be pleased with him, that he asked about the ruling of the Messenger of Allah concerning that. Hamal bin Malik stood up and said: "I was married to two women, and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ruled that a slave be given (as Diyah) for her fetus and that she be killed (for killing the other woman)."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Qurṭubī

  هو طريق صحيح

  in سنن النسائي, p. 4752

Other narrations of this report

Sunan an-Nasa'i 4824Sunan Ibn Majah 2641Musnad Ahmad 16729al-Sunan al-Kubra (al-Bayhaqi) 16087Sunan al-Daraqutni 3207al-Sunan al-Kubra (al-Nasa'i) 7016

Narrators

1. 1
   Ḥamal b. Mālik b. al-Nābighah al-Hudhalī

   Companion (ṣaḥābī).d. lived until ʿUmar's caliphate, also said: that he was killed in the time of the Prophet, and it is very weak
   حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّصحابي.
   عن
2. 2
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   يحدث عن
3. 3
   Ṭāwūs b. Kaysān

   trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
   طَاوُسًاثقة فقيه فاضل
   سمع
4. 4
   ʿAmr b. Dīnār al-Athram

   trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
   عَمْرُو بْنُ دِينَارٍثقة ثبت
   أخبرني
5. 5
   Ibn Jurayj

   Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
   ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
   عن
6. 6
   Ḥajjāj

   Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
   حَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
   حدثنا
7. 7
   Yūsuf b. Saʿīd

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Ḥibbān said: after 265 AH, Ibn Mandah said: 271 AH
   يُوسُفُ بْنُ سَعِيدٍثقة حافظ
   أخبرنا
8. 8
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.