MajelisNoteDalilدليل
العربية

Sunan an-Nasa'i 4569

Selling Dirhams For Dirhams

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أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى

Translation

Chain of narrators
  1. Wāṣil b. ʿAbd al-Aʿlá
  2. Muḥammad b. Fuḍayl
  3. his father
  4. Ibn Abū Nuʿm
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

"The Messenger of Allah said: 'Gold for gold, weight for weight, like for like; and silver for silver, weight for weight, like for like. Whoever gives more or takes more has engaged in Riba."'

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 4583fawazahmed0, hadithunlocked

Other narrations of this report

Musnad Ahmad 11928al-Mu'jam al-Kabir (al-Tabarani) 14105Musannaf 'Abd al-Razzaq 14262Sunan al-Daraqutni 2879al-Mustadrak (al-Hakim) 2307

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Ibn Abī Nuʿm
    truthful (ṣadūq)d. before 100 AH
    ابْنِ أَبِي نُعْمٍصدوق
    عن
  3. his father
    trustworthy (thiqah)d. after 140 AH
    أَبِيهِثقة
    عن
  4. Muḥammad b. Fuḍayl
    truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    مُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيع
    حدثنا
  5. Wāṣil b. ʿAbd al-Aʿlā
    trustworthy (thiqah)d. 244 AH
    وَاصِلُ بْنُ عَبْدِ الْأَعْلَىثقة
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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