Sunan an-Nasa'i 4526
Buying Fruits Before Their Condition is Known On Condition That he Will Pick Them And Not Leave Them Until They Ripen
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أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ حُمَيْدٍ الطَّوِيلِ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ﷺ
نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تُزْهِيَ قِيلَ يَا رَسُولَ اللَّهِ وَمَا تُزْهِيَ قَالَ حَتَّى تَحْمَرَّ وَقَالَ رَسُولُ اللَّهِ ﷺ أَرَأَيْتَ إِنْ مَنَعَ اللَّهُ الثَّمَرَةَ فَبِمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ
Translation
Chain of narrators
- Muḥammad b. Salamah and -al-Ḥārith b. Miskīn Qirāʾah ʿAlayh
- Asmaʿ Wa-al-Lafẓ Lah
- Ibn al-Qāsim
- Mālik
- Ḥumayd al-Ṭawīl
- Anas b. Mālik
- Rasūl Allāh ﷺ
the Messenger of Allah forbade selling fruits before they ripen. It was said: "O Messenger of Allah what does ripen mean?" he said: 'when they turn red." And the Messenger of Allah said: "What do you think if Allah withholds the fruits (causes it not to ripen), why would any one of you take his brother's wealth?"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4539 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا خطأ إنما هو كلام أنس قال أبو زرعة كذا يرويه الدراوردي ومالك بن أنس مرفوع والناس يروونه موقوف من كلام أنس
machine translationThis is a mistake; it is only the words of Anas. Abū Zurʿah said: Thus al-Darāwardī and Mālik b. Anas narrate it as raised to the Prophet (marfūʿ), while the people narrate it as halted at the Companion (mawqūf), as the words of Anas.
in سنن النسائي, p. 4538 - أبو زرعة الرازي
هذا خطأ إنما هو كلام أنس قال أبو زرعة كذا يرويه الدراوردي ومالك بن أنس مرفوع والناس يروونه موقوف من كلام أنس
machine translationThis is a mistake; it is only the words of Anas. Abū Zurʿah said: Thus al-Darāwardī and Mālik b. Anas narrate it as raised to the Prophet (marfūʿ), while the people narrate it as halted at the Companion (mawqūf), as the words of Anas.
in سنن النسائي, p. 4538 - Dāraquṭnī
يرويه مالك عن حميد عن أنس وأسند الحديث كله إلى النبي صلى الله عليه وسلم ورواه الدراوردي من رواية محمد بن عباد عنه عن حميد عن أنس وأسند آخر الحديث كما أسنده مالك وخالفه إبراهيم بن حمزة ويحيى بن سليمان بن نضلة فجعلا آخر الحديث من كلام أنس وكذلك رواه إسماعيل بن جعفر وبشر بن المفضل وأبو خالد الأحمر ومعتمر بن سليمان وعبيدة بن حميد وسفيان بن حبيب ويحيى بن أيوب ومروان بن معاوية ويزيد بن هارون جعلوا آخر الحديث من قول أنس وهو الصواب
machine translationMālik narrates it from Ḥumayd from Anas, and he attributed the whole hadith to the Prophet ﷺ. Al-Darāwardī narrated it, in the narration of Muḥammad b. ʿAbbād from him, from Ḥumayd from Anas, and he attributed the end of the hadith (to the Prophet ﷺ) as Mālik attributed it. Ibrāhīm b. Ḥamzah and Yaḥyā b. Sulaymān b. Nuḍlah differed from him and made the end of the hadith the words of Anas. Likewise it was narrated by Ismāʿīl b. Jaʿfar, Bishr b. al-Mufaḍḍal, Abū Khālid al-Aḥmar, Muʿtamir b. Sulaymān, ʿUbaydah b. Ḥumayd, Sufyān b. Ḥabīb, Yaḥyā b. Ayyūb, Marwān b. Muʿāwiyah and Yazīd b. Hārūn; they made the end of the hadith the statement of Anas, and that is the correct view.
in سنن النسائي, p. 4538
Other narrations of this report
Sahih Muslim 1555aMuwatta' Malik 31-11al-Sunan al-Kubra (al-Bayhaqi) 10706al-Sunan al-Kubra (al-Bayhaqi) 10707Musnad Abi Ya'la 3741
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍ الطَّوِيلِثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثني
- trustworthy (thiqah)d. 191 AHابْنِ الْقَاسِمِثقةعن
- trustworthy (thiqah), a jurist (faqīh)d. 248 AH or 249 AH or 250 AHوَالْحَارِثُ بْنُ مِسْكِينٍثقة فقيهقراءة عليه وأنا أسمع
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked