Sunan an-Nasa'i 4521
Selling Fruits Before Their Condition Is Known
Show the chain
أَخْبَرَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي سَعِيدٌ وَأَبُو سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Translation
Chain of narrators
- Yūnus b. ʿAbd al-Aʿlá and -al-Ḥārith b. Miskīn Qirāʾah ʿAlayh
- Asmaʿ
- Ibn Wahb
- Yūnus
- Ibn Shihāb
- Saʿīd Waʾabū Salamah
- Abū Hurayrah
- Rasūl Allāh ﷺ
"The Messenger of Allah said: 'Do not sell fruits until their condition is known, and do not sell fresh dates (still on the tree) for dried dates."' Ibn Shihab said: "Salim bin 'Abdullah narrated to me, from his father: 'That Messenger of Allah forbade from..." similarly.
Notes
قَالَ ابْنُ شِهَابٍ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ مِثْلِهِ سَوَاءً
machine translationIbn Shihāb said: Sālim b. ʿAbdullāh narrated to me, from his father, that the Messenger of Allah ﷺ forbade the very same thing.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4533 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والذي قاله قبله أصح
machine translationWhat he said before it is more authentic (aṣaḥḥ).
in سنن النسائي, p. 4532
Other narrations of this report
Sahih al-Bukhari 2247al-Mu'jam al-Kabir (al-Tabarani) 12722al-Mu'jam al-Kabir (al-Tabarani) 13953Musannaf Ibn Abi Shaybah 37353Musannaf 'Abd al-Razzaq 14391Musnad Abi Ya'la 5612
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةأن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدٌأحد العلماء الأثبات الفقهاء الكبارحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنِ وَهْبٍثقة حافظ ، عابدعن
- trustworthy (thiqah), a jurist (faqīh)d. 248 AH or 249 AH or 250 AHوَالْحَارِثُ بْنُ مِسْكِينٍثقة فقيهأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked