Sunan an-Nasa'i 4447
The Prohibition Against Eating The Flesh Of al-Jallalah
Show the chain
أَخْبَرَنِي عُثْمَانُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي سَهْلُ بْنُ بَكَّارٍ قَالَ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ عَنِ ابْنِ طَاوُسٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ مَرَّةً عَنْ أَبِيهِ وَقَالَ مَرَّةً عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ ﷺ
نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ وَعَنِ الْجَلاَّلَةِ وَعَنْ رُكُوبِهَا وَعَنْ أَكْلِ لَحْمِهَا
Translation
Chain of narrators
- ʿUthmān b. ʿAbdullāh
- Sahl b. Bakkār
- Wuhayb b. Khālid
- Ibn Ṭāwus
- ʿAmr b. Shuʿayb
- Abīh Muḥammad b. ʿAbdullāh b. ʿAmr
- Marrah
- his father
- Marrah
- his father
- Rasūl Allāh ﷺ
from his father, form his grandfather - the on the Day of Kahaibar, the Messenger of Allah forbade the flesh of domesticated donkeys and of al-Jallalah (animals that eat dung), and (he forbade) riding them and eating their mat."
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح سنن النسائي, p. 4459 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
سند حسن
machine translationThe chain of transmission is good (ḥasan).
in سنن النسائي, p. 4458 - Ibn Ḥajar al-ʿAsqalānī
سنده حسن
machine translationIts chain is good (ḥasan).
in سنن النسائي, p. 4458
Other narrations of this report
Sahih al-Bukhari 3155Sahih al-Bukhari 5115Sahih Muslim 1938aSahih Muslim 1938eSunan an-Nasa'i 69al-Mu'jam al-Kabir (al-Tabarani) 738
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرٍومقبولعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 131 AH, or 132 AHابْنِ طَاوُسٍثقة ، فاضل ، عابدعن
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبُ بْنُ خَالِدٍالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهحدثنا
- trustworthy (thiqah), sometimes had lapses (wahm)d. 227 AH or 228 AH, or 229 AHسَهَيْلُ بْنُ بَكَّارٍثقة , ربما وهمحدثني
- trustworthy (thiqah)d. 281 AH, or 282 AH, or 284 AHعُثْمَانُ بْنُ عَبْدِ اللهِثقةأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
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