Sunan an-Nasa'i 4385
Rams
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا إِسْمَاعِيلُ عَنْ عَبْدِ الْعَزِيزِ وَهُوَ ابْنُ صُهَيْبٍ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ ﷺ
كَانَ يُضَحِّي بِكَبْشَيْنِ قَالَ أَنَسٌ وَأَنَا أُضَحِّي بِكَبْشَيْنِ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Ismāʿīl
- ʿAbd al-ʿAzīz / Ibn Ṣuhayb
- Anas
- Rasūl Allāh ﷺ
the Messenger of Allah used to sacrifice two rams. And Anas said: "And I sacrifice two rams."
Notes
قَالَ أَنَسٌ وَأَنَا أُضَحِّي بِكَبْشَيْنِ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 4397 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in سنن النسائي, p. 4396
Same hadith, other wordings
- Tsulatsiyyat 79حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: «كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُضَحِّي بِكَبْشَيْنِ» قَالَ أَنَسٌ: «وَأَنَا أُضَحِّي بِكَبْشَيْنِ»
Other narrations of this report
Sahih al-Bukhari 1714Sahih Muslim 1966bSahih Ibn Hibban 5901Musannaf 'Abd al-Razzaq 8196al-Mustadrak (al-Hakim) 6521al-Mustadrak (al-Hakim) 7554
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah)d. 130 AHعَبْدِ الْعَزِيزِ ، وَهُوَ ابْنُ صُهَيْبٍثقةعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُثقة حافظحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
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