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Sunan an-Nasa'i 4334

Prohibition Of Eating The Flesh Of Domesticated Donkeys

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أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنْ سُفْيَانَ عَنِ الزُّهْرِيِّ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ وَعَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِمَا قَالَ قَالَ عَلِيٌّ لاِبْنِ عَبَّاسٍ ؓ إِنَّ النَّبِيَّ ﷺ

نَهَى عَنْ نِكَاحِ الْمُتْعَةِ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ يَوْمَ خَيْبَرَ

Translation

Chain of narrators
  1. Muḥammad b. Manṣūr and -al-Ḥārith b. Miskīn Qirāʾah ʿAlayh
  2. Asmaʿ Wa-al-Lafẓ Lah
  3. Sufyān
  4. al-Zuhrī
  5. al-Ḥasan b. Muḥammad Waʿabd Allāh b. Muḥammad
  6. Abīhimā
  7. ʿAlī Lāib. ʿAbbās In al-Nabī ﷺ

"Ali said to Ibn'Abbas, may Allah be please with them both: The Prophet forbade Mut'ah marriage, and the flesh of domesticated donkeys on the Day of Khaibar."'

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 4345fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    تحريم المتعة في غزوة خيبر وإن كانت طرق الحديث فيها صحيحة ففيها من كلام أهل العلم

    machine translationThe prohibition of temporary marriage (mutʿah) at the campaign of Khaybar: although the routes of the hadith concerning it are authentic (ṣaḥīḥ), there is discussion of it among the people of knowledge.

    in سنن النسائي, p. 4344

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    قال
  2. trustworthy (thiqah), a scholard. 73 AH, or 81 AH, also said 80 AH, also said 82 AH, also said 92 AH, also said 93 AH, also said 114 AH
    أَبِيهِمَاثقة عالم
    عن
  3. trustworthy (thiqah), al-Zuhrī paired him with his brother al-Ḥasand. 98 AH, or 99 AH
    وَعَبْدِ اللهِ بْنِ مُحَمَّدٍثقة ، قرنه الزهري بأخيه الحسن
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    عن
  6. trustworthy (thiqah), a jurist (faqīh)d. 248 AH or 249 AH or 250 AH
    وَالْحَارِثُ بْنُ مِسْكِينٍثقة فقيه
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ

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