Sunan an-Nasa'i 4249
With What The Skin Of A Dead Animal Is Tanned
Show the chain
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ الْمُفَضَّلِ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ ابْنِ أَبِي لَيْلَى عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ قَالَ
قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللَّهِ ﷺ وَأَنَا غُلاَمٌ شَابٌّ أَنْ لاَ تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ
Translation
Chain of narrators
- Ismāʿīl b. Masʿūd
- Bishr / Ibn al-Mufaḍḍal
- Shuʿbah
- al-Ḥakam
- Ibn Abū Laylá
- ʿAbdullāh b. ʿUkaym
"The letter of the Messenger of Allah was read to us when I was a young boy: 'Do not make use of the skins and sinew of dead animals."'
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 4260 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in سنن النسائي, p. 4259 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in سنن النسائي, p. 4259 - Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in سنن النسائي, p. 4259 - Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in سنن النسائي, p. 4259
Show 5 more
- Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in سنن النسائي, p. 4259 - al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن النسائي, p. 4259 - al-Tirmidhi
وسمعت أحمد بن الحسن يقول كان أحمد بن حنبل يذهب إلى هذا الحديث قبل وفاته بشهرين ويقول كان هذا آخر أمر النبي صلى الله عليه وسلم ثم ترك أحمد بن حنبل هذا الحديث لما اضطربوا في إسناده
machine translationI heard Aḥmad b. al-Ḥasan say: Aḥmad b. Ḥanbal held to this hadith until two months before his death, and he would say: this was the last of the Prophet's ﷺ affairs. Then Aḥmad b. Ḥanbal abandoned this hadith when they differed inconsistently (iḍṭirāb) about its chain.
in سنن النسائي, p. 4259 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in سنن النسائي, p. 4259 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in سنن النسائي, p. 4259
Other narrations of this report
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeابْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AHبِشْرٌ ، يَعْنِي ابْنَ الْمُفَضَّلِثقة ، ثبت ، عابدحدثنا
- trustworthy (thiqah)d. 248 AH, in al-Ṣarīfīnī's « book »: died in the year 242 AHإِسْمَاعِيلُ بْنُ مَسْعُودٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī
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