Sunan an-Nasa'i 4008
The Gravity of the Sin of Shedding Blood
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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ عَنْ مُسْلِمِ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ عَنْ أَبِي الزِّنَادِ عَنْ مُجَالِدِ بْنِ عَوْفٍ قَالَ سَمِعْتُ خَارِجَةَ بْنَ زَيْدِ بْنِ ثَابِتٍ يُحَدِّثُ عَنْ أَبِيهِ أَنَّهُ قَالَ
نَزَلَتْ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا } أَشْفَقْنَا مِنْهَا فَنَزَلَتِ الآيَةُ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ }
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- Muslim b. Ibrāhīm
- Ḥammād b. Salamah
- ʿAbd al-Raḥman b. Isḥāq
- Abū al-Zinād
- Mujālid b. ʿAwf
- Khārijah b. Zayd b. Thābit Yuḥaddith
- his father
"I heard Kharijah bin Zaid bin Thabit narrate that his father said: (The Verse) 'And whoever kills a believer intentionally, his recompense is Hell' was revealed and we became worried about it. Then the Verse in Al-Furqan 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.' was revealed."
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Munkar | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Albani
منكر
machine translationRejected (munkar)
in ضعيف سنن النسائي, p. 4019
Other narrations of this report
Sahih al-Bukhari 4590Jami' at-Tirmidhi 3029Musnad Ahmad 2142Musannaf Ibn Abi Shaybah 28310al-Sunan al-Kubra (al-Nasa'i) 3452
Narrators
- Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AHزَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحييحدث عن
- trustworthy (thiqah), jurist.d. 99 AH, or 100 AH.خَارِجَةَ بْنَ زَيْدِ بْنِ ثَابِتٍثقة فقيه.سمعت
- truthful (ṣadūq)مُجَالِدِ بْنِ عَوْفٍصدوقعن
- trustworthy (thiqah), jurist (faqīh)d. 129 AH, or 130 AH, or 131 AH, also said: 132 AHأَبِي الزِّنَادِثقة ، فقيهعن
- truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AHعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَصدوق رمي بالقدرعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمِ بْنِ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked