Sunan an-Nasa'i 4001
The Gravity of the Sin of Shedding Blood
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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ
قُلْتُ لاِبْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لاَ وَقَرَأْتُ عَلَيْهِ الآيَةَ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ }
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- Yaḥyá
- Ibn Jurayj
- al-Qāsim b. Abū Bazzah
- Saʿīd b. Jubayr
"I said to Ibn 'Abbas: 'Can a person, who killed a believer intentionally, repent?' He said: 'No.' I recited the Verse from Al-Furqan to him: 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: 'And whoever kills a believer intentionally, his recompense is Hell.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4012 | fawazahmed0, hadithunlocked |
Other narrations of this report
Sahih al-Bukhari 4590Jami' at-Tirmidhi 3029Musnad Ahmad 2142Musannaf Ibn Abi Shaybah 28310al-Sunan al-Kubra (al-Nasa'i) 3452
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقلت
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)d. 124 AH, also said 114 AH, or 115 AH or 125 AHالْقَاسِمُ بْنُ أَبِي بَزَّةَثقةحدثني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.