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Sunan an-Nasa'i 3919b

Mentioning The Differing Hadiths Regarding The Prohibition Of Leasing Out Land In Return For One Third, Or One Quarter Of The Harvest And The Different Wordings Reported By The Narrators

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قَالَ حَدَّثَنَا حَرَمِيُّ بْنُ يُونُسَ قَالَ حَدَّثَنَا عَارِمٌ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ ﷺ

نَهَى عَنْ كِرَاءِ الأَرْضِ

Translation

Chain of narrators
  1. Ḥaramī b. Yūnus
  2. ʿĀrim
  3. Ḥammād b. Zayd
  4. ʿAmr b. Dīnār
  5. Jābir b. ʿAbdullāh
  6. al-Nabī ﷺ

It was narrated from Jabir bin 'Abdullah that the Prophet forbade leasing land.

Notes

  • تَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ

Grades by grader

Zubair Ali ZaiSoundhadithunlocked, sunnah.com

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرِو بْنِ دِينَارٍثقة ثبت
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  4. trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223
    عَارِمٌثقة ثبت ، تغير في آخر عمره
    حدثنا
  5. حَرَمِيُّ بْنُ يُونُسَصدوق
    حدثنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ

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