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Sunan an-Nasa'i 3917

Mentioning The Differing Hadiths Regarding The Prohibition Of Leasing Out Land In Return For One Third, Or One Quarter Of The Harvest And The Different Wordings Reported By The Narrators

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ قَالَ أَنْبَأَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ

كُنَّا نُخَابِرُ وَلاَ نَرَى بِذَلِكَ بَأْسًا حَتَّى زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُخَابَرَةِ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. al-Mubārak
  2. Wakīʿ
  3. Sufyān
  4. ʿAmr b. Dīnār
  5. Ibn ʿUmar

"I heard Ibn 'Umar say: 'We used to sell grain before it was ripe and before it was evident that it was free of disease and blight (by means of Al-Mukhabarah). We did not see anything wrong with that, until Rafi' bin Khadij said that the Messenger of Allah had forbidden Al-Mukhabarah.'"

Grades by grader

Zubair Ali ZaiSoundhadithunlocked, sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    حديث رافع بن خديج في النهي عن كراء المزارع مضطرب الألفاظ ولا يصح

    machine translationThe hadith of Rāfiʿ b. Khadīj on the prohibition of renting out farmland is inconsistent in its wording (muḍṭarib) and is not sound (ṣaḥīḥ).

    in سنن النسائي, p. 3926
  • Qurṭubī

    حديث رافع بن خديج مضطرب غاية الاضطراب

    machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).

    in سنن النسائي, p. 3926

Same hadith, other wordings

  • Tsulatsiyyat 11حَدَّثَنَا سُفْيَانُ، قَالَ: سَمِعَ عَمْرٌو، ابْنَ عُمَرَ: كُنَّا نُخَابِرُ، وَلَا نَرَى بِذَلِكَ بَأْسًا، حَتَّى زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ، فَتَرَكْنَاهُ.

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AH
    رَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليل
    زعم
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    ابْنَ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سمعت
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرِو بْنِ دِينَارٍثقة ثبت
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    أنبأنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 254 AH, or 255 AH, or 260 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِثقة حافظ
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ

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