Sunan an-Nasa'i 3867
Mentioning The Differing Hadiths Regarding The Prohibition Of Leasing Out Land In Return For One Third, Or One Quarter Of The Harvest And The Different Wordings Reported By The Narrators
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أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ أَنْبَأَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عَمْرٍو عَنْ عَبْدِ الْكَرِيمِ عَنْ مُجَاهِدٍ قَالَ أَخَذْتُ بِيَدِ طَاوُسٍ حَتَّى أَدْخَلْتُهُ عَلَى ابْنِ رَافِعِ بْنِ خَدِيجٍ فَحَدَّثَهُ عَنْ أَبِيهِ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ
نَهَى عَنْ كِرَاءِ الأَرْضِ فَأَبَى طَاوُسٌ فَقَالَ سَمِعْتُ ابْنَ عَبَّاسٍ لاَ يَرَى بِذَلِكَ بَأْسًا
Translation
Chain of narrators
- ʿAlī b. Ḥujr
- ʿUbaydullāh / Ibn ʿAmr
- ʿAbd al-Karīm
- Mujāhid
- Akhadht Biyad Ṭāwus Ḥattá Adkhaltuh
- Ibn Rāfiʿ b. Khadīj Faḥaddathah
- his father
- Rasūl Allāh ﷺ
"I took Tawus by the hand and brought him to Ibn Rafi' bin Khadij, and he told him, narrating from his father, that the Messenger of Allah forbade leasing land. Tawus rejected that and said: 'I heard Ibn 'Abbas (say) that he did not see anything wrong with that.'"
Notes
فَأَبَى طَاوُسٌ فَقَالَ سَمِعْتُ ابْنَ عَبَّاسٍ لاَ يَرَى بِذَلِكَ بَأْسًا. وَرَوَاهُ أَبُو عَوَانَةَ عَنْ أَبِي حَصِينٍ عَنْ مُجَاهِدٍ قَالَ قَالَ عَنْ رَافِعٍ مُرْسَلاً
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked, sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Qurṭubī
حديث رافع بن خديج مضطرب غاية الاضطراب
machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).
in سنن النسائي, p. 3876 - Ibn ʿAbd al-Barr
ذكروا أن أحاديث رافع في ذلك مضطربة الألفاظ مختلفة المعاني
machine translationThey mentioned that the narrations of Rāfiʿ on that matter are inconsistent (muḍṭaribah) in their wording and differing in their meanings.
in سنن النسائي, p. 3876 - Aḥmad b. Ḥanbal
أحاديث رافع في كراء الأرض مضطربة وأحسنها حديث يعلى بن حكيم عن سليمان بن يسار عن رافع بن خديج
machine translationThe narrations of Rāfiʿ concerning the renting of land are inconsistent (muḍṭaribah), and the best of them is the ḥadīth of Yaʿlā b. Ḥakīm, from Sulaymān b. Yasār, from Rāfiʿ b. Khadīj.
in سنن النسائي, p. 3876
Other narrations of this report
Sahih Muslim 1536oMusnad Ahmad 14242Musnad Ahmad 14269Musnad Ahmad 15211al-Sunan al-Kubra (al-Bayhaqi) 10750al-Sunan al-Kubra (al-Nasa'i) 4581
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليلعن
- acceptable (maqbūl)ابْنِ رَافِعِ بْنِ خَدِيجٍمقبولحدثه عن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- trustworthy (thiqah), meticulous (mutqin)d. 127 AHعَبْدِ الْكَرِيمِثقة متقنعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ يَعْنِي ابْنَ عَمْرٍوثقة فقيه ، ربما وهمأنبأنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
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