Sunan an-Nasa'i 3866
Mentioning The Differing Hadiths Regarding The Prohibition Of Leasing Out Land In Return For One Third, Or One Quarter Of The Harvest And The Different Wordings Reported By The Narrators
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أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ قَالَ حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَبْدُ الرَّحْمَنِ عَنْ مُجَاهِدٍ قَالَ حَدَّثَنِي أُسَيْدُ بْنُ رَافِعِ بْنِ خَدِيجٍ قَالَ قَالَ رَافِعُ بْنُ خَدِيجٍ
نَهَاكُمْ رَسُولُ اللَّهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَاعَةُ رَسُولِ اللَّهِ ﷺ أَنْفَعُ لَنَا قَالَ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا فَإِنْ عَجَزَ عَنْهَا فَلْيُزْرِعْهَا أَخَاهُ
Translation
Chain of narrators
- Ibrāhīm b. Yaʿqūb b. Isḥāq
- ʿAffān
- ʿAbd al-Wāḥid
- Saʿīd b. ʿAbd al-Raḥman
- Mujāhid
- Usayd b. Rāfiʿ b. Khadīj
- Rāfiʿ b. Khadīj
"Rafi' bin Khadij said: 'The Messenger of Allah has forbidden something for you that used to be beneficial for us, but obedience to the Messenger of Allah is more beneficial for us. He said: "Whoever has land let him cultivate it, and if he is unable to do so, let him give it to his brother to cultivate."'"
Notes
خَالَفَهُ عَبْدُ الْكَرِيمِ بْنُ مَالِكٍ
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked, sunnah.com |
|---|---|---|
| al-Albani | Soundin صحيح سنن النسائي, p. 3875 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Qurṭubī
حديث رافع بن خديج مضطرب غاية الاضطراب
machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).
in سنن النسائي, p. 3875
Other narrations of this report
Sunan Ibn Majah 2464al-Mu'jam al-Kabir (al-Tabarani) 10909al-Mu'jam al-Kabir (al-Tabarani) 10910al-Mu'jam al-Kabir (al-Tabarani) 10911Musannaf 'Abd al-Razzaq 14536Musnad al-Bazzar 4712
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليلقال
- acceptable (maqbūl)أُسَيْدُ بْنُ رَافِعِ بْنِ خَدِيجٍمقبولحدثني
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- acceptable (maqbūl)d. 155 AH or 156 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِمقبولحدثنا
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِثقة ، في حديثه عن الأعمش وحده مقالحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- trustworthy (thiqah), ḥāfiẓ, accused of Naṣb (hostility to ʿAlī)d. after 244 AH, or 256 AH, or 259 AHإِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَثقة حافظ ، رمي بالنصبأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
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