Sunan an-Nasa'i 3833
Expiation For Vows
Show the chain
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ
لاَ نَذْرَ فِي مَعْصِيَةٍ
Translation
Chain of narrators
- Kathīr b. ʿUbayd
- Muḥammad b. Ḥarb
- al-Zubaydī
- al-Zuhrī
- Balaghah
- al-Qāsim
- ʿĀʾishah
- Rasūl Allāh ﷺ
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
أما حديث ابن شهاب عن أبي سلمة عن عائشة فحديث منكر عند جماعة أهل العلم بالحديث وإنما انفرد به عن الزهري سليمان بن أرقم وسليمان بن أرقم متروك الحديث عند جميعهم
machine translationAs for the hadith of Ibn Shihāb, from Abū Salamah, from ʿĀʾishah, it is a rejected hadith (munkar) according to the community of the scholars of hadith. Only Sulaymān b. Arqam reported it from al-Zuhrī, and Sulaymān b. Arqam is abandoned in hadith (matrūk al-ḥadīth) according to all of them.
in سنن النسائي, p. 3842 - al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in سنن النسائي, p. 3842 - Ibn Ḥajar al-ʿAsqalānī
رواته ثقات لكنه معلول
in سنن النسائي, p. 3842
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 16573Musannaf Ibn Abi Shaybah 12282al-Sunan al-Kubra (al-Bayhaqi) 20148Musnad al-Bazzar 3556al-Mustadrak (al-Hakim) 7842
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةبلغه
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. Ibn Ḥibbān said: 146 AH or 147 AH, Muḥammad b. Saʿd said: 148 AH, Aḥmad b. Muḥammad b. ʿĪsā al-Baghdādī said: 149 AHالزُّبَيْدِيِّثقة ثبتعن
- trustworthy (thiqah)d. 192 AH or 194 AHمُحَمَّدُ بْنُ حَرْبٍثقةحدثنا
- trustworthy (thiqah)d. 250 AH, also said: 247 AH, also said: 255 AHكَثِيرُ بْنُ عُبَيْدٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked