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العربية

Sunan an-Nasa'i 367

The Difference Between Menstrual Blood And Istihadah

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أَخْبَرَنَا أَبُو الأَشْعَثِ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ سَمِعْتُ هِشَامًا يُحَدِّثُ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ بِنْتَ أَبِي حُبَيْشٍ قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَطْهُرُ أَفَأَتْرُكُ الصَّلاَةَ قَالَ لاَ إِنَّمَا هُوَ عِرْقٌ قَالَ خَالِدٌ وَفِيمَا قَرَأْتُ عَلَيْهِ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي

Translation

Chain of narrators
  1. Abū al-Ashʿath
  2. Khālid b. al-Ḥārith
  3. Hishām Yuḥaddith
  4. his father
  5. ʿĀʾishah

"O Messenger of Allah, I do not become pure, so should I stop praying? He said: "no, that is a vein." - (One of the narrators) Khalid said, in what I read from him - "and it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 365fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    لم يذكر فيه هشام بن عروة من رواية مالك وغيره القرء وهشام أحفظ من الذي خالفه في ذلك

    machine translationHishām b. ʿUrwah, in the narration of Mālik and others, did not mention the menstrual period (qarʾ) in it, and Hishām is a better memorizer than the one who differed from him in that.

    in سنن النسائي, p. 366
  • Dāraquṭnī

    يرويه هشام بن عروة واختلف عنه فرواه الأوزاعي عن يحيى بن سعيد الأنصاري عن هشام بن عروة عن أبيه عن فاطمة بنت قيس ووهم فيه والصحيح عن هشام عن أبيه عن عائشة أن فاطمة بنت أبي حبيش

    machine translationHishām b. ʿUrwah narrates it, and there is disagreement about it from him. Al-Awzāʿī narrated it from Yaḥyā b. Saʿīd al-Anṣārī, from Hishām b. ʿUrwah, from his father, from Fāṭimah bint Qays, and he erred in it. The correct report is from Hishām, from his father, from ʿĀʾishah, that Fāṭimah bint Abī Ḥubaysh […]

    in سنن النسائي, p. 366
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    أسقطها مسلم لأنها مما انفرد به حماد

    machine translationMuslim omitted it because it is among the narrations that Ḥammād was alone in reporting.

    in سنن النسائي, p. 366

Other narrations of this report

Sunan Abi Dawud 277Sunan Abi Dawud 281Musannaf Ibn Abi Shaybah 1357al-Sunan al-Kubra (al-Bayhaqi) 617Sunan al-Daraqutni 819Sunan al-Daraqutni 821

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    يحدث عن
  3. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامًاثقة فقيه ربما دلس
    سمعت
  4. Khālid b. al-Ḥārith
    trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدُ بْنُ الْحَارِثِثقة ثبت.
    حدثنا
  5. Aḥmad b. al-Miqdām
    truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AH
    أَبُو الْأَشْعَثِصدوق , صاحب حديث
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

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