Sunan an-Nasa'i 3522
The 'Iddah Of A Pregnant Woman Whose Husband Dies
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أَخْبَرَنِي مُحَمَّدُ بْنُ مِسْكِينِ بْنِ نُمَيْلَةَ يَمَامِيٌّ قَالَ أَنْبَأَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ح وَأَخْبَرَنِي مَيْمُونُ بْنُ الْعَبَّاسِ قَالَ حَدَّثَنَا سَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِي ابْنُ شُبْرُمَةَ الْكُوفِيُّ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ عَلْقَمَةَ بْنِ قَيْسٍ أَنَّ ابْنَ مَسْعُودٍ قَالَ
مَنْ شَاءَ لاَعَنْتُهُ مَا أُنْزِلَتْ { وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ } إِلاَّ بَعْدَ آيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ
Translation
Chain of narrators
- [Chain 1] Muḥammad b. Miskīn b. Numaylah Yamāmī
- Saʿīd b. Abū Maryam
- Muḥammad b. Jaʿfar [Chain 2] Maymūn b. al-ʿAbbās
- Saʿīd b. al-Ḥakam b. Abū Maryam
- Muḥammad b. Jaʿfar
- Ibn Shubrumah al-Kūfī
- Ibrāhīm al-Nakhaʿī
- ʿAlqamah b. Qays
- Ibn Masʿūd
"Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: 'And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' was only revealed after the Verse about women whose husbands die. 'When a woman whose husband has died gives birth, it becomes permissible for her to marry.'" This is the wording of Maimun (one of the narrators).
Notes
وَاللَّفْظُ لِمَيْمُونٍ
machine translationThe wording is Maymūn's.
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Isnaad | fawazahmed0 |
| al-Albani | Sound Chainin صحيح النسائي, p. 3522 | fawazahmed0, hadithunlocked |
Other narrations of this report
Sahih al-Bukhari 5320Sunan an-Nasa'i 3506Sunan ad-Darimi 2325al-Mu'jam al-Kabir (al-Tabarani) 21171al-Sunan al-Kubra (al-Bayhaqi) 15562al-Sunan al-Kubra (al-Nasa'i) 5675
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةأن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَ بْنِ قَيْسٍثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَ النَّخَعِيِّثقة إلا أنه يرسل كثيراعن
- trustworthy (thiqah), a jurist (faqīh)d. 144 AHابْنُ شُبْرُمَةَ الْكُوفِيُّثقة فقيهحدثني
- trustworthy (thiqah)d. between 161 AH and 170 AHمُحَمَّدُ بْنُ جَعْفَرٍثقةأخبرني
- trustworthy (thiqah), firm (thabt), juristd. 224 AHسَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- trustworthy (thiqah)d. 254 AHمَيْمُونُ بْنُ الْعَبَّاسِثقةأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
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