Sunan an-Nasa'i 348
The Beginning Of Menstruation, And Can Menstruation Be Called Nifas?
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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ؓ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ مَا لَكِ أَنَفِسْتِ قُلْتُ نَعَمْ قَالَ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ ﷻ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Sufyān
- ʿAbd al-Raḥman b. al-Qāsim b. Muḥammad b. Abū Bakr al-Ṣiddīq
- his father
- ʿĀʾishah
"We went out with the Messenger of Allah ﷺ with no intention other than Hajj. When he was in Sarif I began menstruating. The Messenger of Allah ﷺ entered upon me and I was weeping. He said: 'What is the matter with you? Has you Nifas begun?' I said: 'Yes.' He said: 'This is something that Allah the Mighty and Sublime has decreed for the daughters of Adam. Do what the pilgrims do but do not perform Tawaf around the House.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 347 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in سنن النسائي, p. 348 - Mālik b. Anas
ليس العمل على حديث عروة عن عائشة قديما وحديثا
machine translationThe practice is not in accordance with the hadith of ʿUrwah from ʿĀʾishah, whether in the past or in the present.
in سنن النسائي, p. 348
Other narrations of this report
Muwatta' Malik 20-236Musnad Ahmad 24109Sahih Ibn Khuzaymah 3185al-Sunan al-Kubra (al-Bayhaqi) 1499al-Sunan al-Kubra (al-Bayhaqi) 9393al-Sunan al-Kubra (al-Nasa'i) 3709
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHأَبِيهِثقةعن
- trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِثقة جليلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأنبأنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
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