Sunan an-Nasa'i 3394
The Sunnah Divorce
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أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ قَالَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ قَالَ حَدَّثَنَا الأَعْمَشُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الأَحْوَصِ عَنْ عَبْدِ اللَّهِ أَنَّهُ قَالَ
طَلاَقُ السُّنَّةِ تَطْلِيقَةٌ وَهِيَ طَاهِرٌ فِي غَيْرِ جِمَاعٍ فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى ثُمَّ تَعْتَدُّ بَعْدَ ذَلِكَ بِحَيْضَةٍ قَالَ الأَعْمَشُ سَأَلْتُ إِبْرَاهِيمَ فَقَالَ مِثْلَ ذَلِكَ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá b. Ayyūb
- Ḥafṣ b. Ghiyāth
- al-Aʿmash
- Abū Isḥāq
- Abū al-Aḥwaṣ
- ʿAbdullāh
"The Sunnah divorce is a divorce issued when she is pure (not menstruating) without having had intercourse with her. If she menstruates and becomes pure again, give her another divorce, and if she menstruates and becomes pure again, give her another divorce, then after that, she should wait for another menstrual cycle." (One of the narrators) Al-A'mash said: "I asked Ibrahim, and he said something similar."
Notes
قَالَ الأَعْمَشُ سَأَلْتُ إِبْرَاهِيمَ فَقَالَ مِثْلَ ذَلِكَ
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 3394 | fawazahmed0, hadithunlocked |
Other narrations of this report
Musannaf Ibn Abi Shaybah 18030Musannaf 'Abd al-Razzaq 10989Musannaf 'Abd al-Razzaq 10990Musannaf 'Abd al-Razzaq 10995al-Sunan al-Kubra (al-Bayhaqi) 15027
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsufأَبِي الْأَحْوَصِثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. between 241 and 250 AHمُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
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