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العربية

Sunan an-Nasa'i 3086

The Obligation Of Jihad

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ قَالَ أَنْبَأَنَا أَبِي قَالَ أَنْبَأَنَا الْحُسَيْنُ بْنُ وَاقِدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَأَصْحَابًا لَهُ أَتَوُا النَّبِيَّ ﷺ بِمَكَّةَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي عِزٍّ وَنَحْنُ مُشْرِكُونَ فَلَمَّا آمَنَّا صِرْنَا أَذِلَّةً فَقَالَ إِنِّي أُمِرْتُ بِالْعَفْوِ فَلاَ تُقَاتِلُوا فَلَمَّا حَوَّلَنَا اللَّهُ إِلَى الْمَدِينَةِ أَمَرَنَا بِالْقِتَالِ فَكَفُّوا فَأَنْزَلَ اللَّهُ ﷻ { أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلاَةَ }

Translation

Chain of narrators
  1. Muḥammad b. ʿAlī b. al-Ḥasan b. Shaqīq
  2. my father
  3. al-Ḥusayn b. Wāqid
  4. ʿAmr b. Dīnār
  5. ʿIkrimah
  6. Ibn ʿAbbās

that Abdur-Rahman bin Awf and some of his companions came to the Prophet in Makkah and said: “O Messenger of Allah! We were respected when we were idolaters and when we believed, we were humiliated.” He said: “I have been commanded to pardon, so do not fight.” Then, when Allah caused us to move to Al-Madinah, He commanded us to fight, but they refrained. Then Allah, the Mighty and Sublime, revealed: Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salah”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahih Isnaadfawazahmed0
al-AlbaniSound Chainin صحيح النسائي, p. 3086fawazahmed0, hadithunlocked

Other narrations of this report

al-Sunan al-Kubra (al-Bayhaqi) 17814al-Sunan al-Kubra (al-Nasa'i) 11075al-Sunan al-Kubra (al-Nasa'i) 4282al-Mustadrak (al-Hakim) 2377al-Mustadrak (al-Hakim) 3200

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرِو بْنِ دِينَارٍثقة ثبت
    عن
  4. al-Ḥusayn b. Wāqid
    Trustworthy (thiqah), with some errors (awhām)d. 159 AH, also said: 157 AH
    الْحُسَيْنُ بْنُ وَاقِدٍثقة ، له أوهام
    أنبأنا
  5. ʿAlī b. al-Ḥasan b. Shaqīq
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 211 AH, 215 AH, also said: 212 AH
    أَبِيثقة حافظ
    أنبأنا
  6. Muḥammad b. ʿAlī b. al-Ḥasan b. Shaqīq
    trustworthy (thiqah), hadith specialistd. 250 AH, or 251 AH
    مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍثقة صاحب حديث
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

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