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العربية

Sunan an-Nasa'i 2909

The Place Where The Prophet Prayed Inside The House

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أَخْبَرَنَا حَاجِبُ بْنُ سُلَيْمَانَ الْمَنْبِجِيُّ عَنِ ابْنِ أَبِي رَوَّادٍ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ

دَخَلَ رَسُولُ اللَّهِ ﷺ الْكَعْبَةَ فَسَبَّحَ فِي نَوَاحِيهَا وَكَبَّرَ وَلَمْ يُصَلِّ ثُمَّ خَرَجَ فَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ قَالَ هَذِهِ الْقِبْلَةُ

Translation

Chain of narrators
  1. Ḥājib b. Sulaymān al-Manbijī
  2. Ibn Abū Rawwād
  3. Ibn Jurayj
  4. ʿAṭāʾ
  5. Usāmah b. Zayd

"The Messenger of Allah entered the Kabah and recited the Tasbih and the Takbir in its corners, but he did not pray. Then he came out and prayed two Rakahs behind the Maqam, then he said: 'This is Qiblah.'"

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahMunkarfawazahmed0
al-AlbaniMunkarfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Albani

    منكر بذكر المقام، وصح دونه

    machine translationRejected (munkar) with the mention of the Station (al-maqām), and it is authentic (ṣaḥīḥ) without it.

    in ضعيف سنن النسائي, p. 2909

Other narrations of this report

Sahih al-Bukhari 4288Sunan Abi Dawud 2027Sahih Ibn Hibban 3208Musannaf 'Abd al-Razzaq 9151al-Sunan al-Kubra (al-Bayhaqi) 9826

Narrators

  1. Usāmah b. Zayd b. Ḥārithah dhū al-Buṭayn
    a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AH
    أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهور
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  4. ʿAbd al-Majīd b. ʿAbd al-ʿAzīz b. Abī Rawwād
    Truthful (ṣadūq) but makes mistakes, and he was a Murji'ite (murjiʾ)d. 206 AH
    ابْنِ أَبِي رَوَّادٍصدوق يخطئ ، وكان مرجئا
    عن
  5. Ḥājib b. Sulaymān
    truthful (ṣadūq), prone to error (yahim)d. 265 AH
    حَاجِبُ بْنُ سُلَيْمَانَ الْمَنْبِجِيُّصدوق يهم
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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