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Sahih Ibn Hibban 3208

✧ Prayer in the Kaaba

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أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ قَالَ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ

قُلْتُ لِعَطَاءٍ أَسَمِعْتَ ابْنَ عَبَّاسٍ يَقُولُ إِنَّمَا أُمِرْتُمْ بِالطَّوَافِ وَلَمْ تُؤْمَرُوا بِدُخُولِهِ؟ قَالَ لَمْ يَكُنْ يَنْهَى عَنْ دُخُولِهِ وَلَكِنْ سَمِعْتُهُ يَقُولُ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Mūsá b. Muḥammad b. Ḥayyān
  3. al-Ḍaḥḥāk b. Makhlad
  4. Ibn Jurayj

✧ I said to 'Ata': Did you hear Ibn 'Abbas say: You have only been commanded to circumambulate, not to enter it? He said: He did not forbid entering it, but I heard him say:

Notes

  • أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا دَخَلَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ فَصَلَّى عِنْدَ الْبَابِ وَقَالَ «هَاهُنَا قِبْلَةٌ» فَصَلِّهِ

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    رواية ابن عمر عن بلال عن النبي صلى الله عليه وسلم أنه صلى في الكعبة أولى من رواية ابن عباس عن أسامة أن رسول الله صلى الله عليه وسلم لم يصل فيها لأنها زيادة مقبولة

    machine translationThe narration of Ibn ʿUmar from Bilāl, from the Prophet ﷺ, that he prayed inside the Kaaba, is to be preferred over the narration of Ibn ʿAbbās from Usāmah that the Messenger of Allah ﷺ did not pray in it, because it is an accepted addition (ziyādah maqbūlah).

    in صحيح ابن حبان, p. 3213

Other narrations of this report

Sahih al-Bukhari 4288Sunan Abi Dawud 2027

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أخبرني
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    قلت
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. Abū ʿĀṣim
    trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    الضَّحَّاكُ بْنُ مَخْلَدٍثقة ثبت
    حدثنا
  5. Mūsā b. Muḥammad b. Ḥayyān
    d. 230-odd
    مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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