MajelisNoteDalilدليل

Sunan an-Nasa'i 2831

Killing Geckos

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أَخْبَرَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ

أَنَّ امْرَأَةً دَخَلَتْ عَلَى عَائِشَةَ وَبِيَدِهَا عُكَّازٌ فَقَالَتْ مَا هَذَا فَقَالَتْ لِهَذِهِ الْوَزَغِ لأَنَّ نَبِيَّ اللَّهِ ﷺ

Translation

Chain of narrators
  1. Abū Bakr b. Isḥāq
  2. Ibrāhīm b. Muḥammad b. ʿArʿarah
  3. Muʿādh b. Hishām
  4. my father
  5. Qatādah
  6. Saʿīd b. al-Musayyab

a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: "What is this?" she (Aishah) Said: "It is for these geckos, because the Prophet of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women's wombs to be miscarried.

Notes

  • حَدَّثَنَا أَنَّهُ لَمْ يَكُنْ شَىْءٌ إِلاَّ يُطْفِئُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ إِلاَّ هَذِهِ الدَّابَّةُ فَأَمَرَنَا بِقَتْلِهَا وَنَهَى عَنْ قَتْلِ الْجِنَّانِ إِلاَّ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يُطْمِسَانِ الْبَصَرَ وَيُسْقِطَانِ مَا فِي بُطُونِ النِّسَاءِ

Grades by grader

Abu GhuddahSahihfawazahmed0
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 2831fawazahmed0, hadithunlocked

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    في حكم العنعنة
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    أَبِيثقة ثبت ، وقد رمي بالقدر
    حدثني
  5. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 200 AH
    مُعَاذُ بْنُ هِشَامٍصدوق ربما وهم
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 231 AH, or 232 AH
    إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَثقة حافظ
    حدثنا
  7. trustworthy, precise (thiqah thabt)d. 270 AH
    أَبُو بَكْرِ بْنُ إِسْحَاقَثقة ثبت
    أخبرني
  8. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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