Sunan an-Nasa'i 272
Asking A Menstruating Woman To Do Something
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ
حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ بِهَذَا الإِسْنَادِ مِثْلَهُ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
A similar Hadith was narrated from Al-A'mash with the same chain.
Notes
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَهُ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث رواه ثابت بن عبيد عن القاسم عن عائشة أن النبي صلى الله عليه وسلم قال لها ناوليني الخمرة قلت إني حائض قال إن حيضك ليس في يدك ورواه عبد الله البهي عن عائشة عن النبي صلى الله عليه وسلم نحوه فقال أبي حديث ثابت عن القاسم عن عائشة أحب إلي وذلك أن البهي يدخل بينه وبين عائشة عروة وربما قال حدثني عائشة ونفس البهي لا يحتج بحديثه وهو مضطرب الحديث
machine translationA ḥadīth narrated by Thābit b. ʿUbayd, from al-Qāsim, from ʿĀʾishah, that the Prophet ﷺ said to her: "Hand me the prayer mat (khumrah)." I said: "I am menstruating." He said: "Your menstruation is not in your hand." It was also narrated by ʿAbdullāh al-Bahī, from ʿĀʾishah, from the Prophet ﷺ, similarly. My father said: The ḥadīth of Thābit, from al-Qāsim, from ʿĀʾishah is dearer to me, because al-Bahī inserts ʿUrwah between himself and ʿĀʾishah, and at times he said "ʿĀʾishah narrated to me." Al-Bahī himself is not to be relied upon for his ḥadīth, and he is inconsistent (muḍṭarib) in ḥadīth.
in سنن النسائي, p. 272
Same hadith, other wordings
- Sunan an-Nasa'i 271نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ قَالَتْ إِنِّي حَائِضٌ فَقَالَ رَسُولُ اللَّهِ ﷺ لَيْسَتْ حَيْضَتُكِ فِي يَدِكِ
Other narrations of this report
Musnad Ahmad 25461Musnad Ahmad 25919Musnad Ahmad 26834al-Sunan al-Kubra (al-Bayhaqi) 921al-Sunan al-Kubra (al-Nasa'i) 262
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالقاسم بن محمد بن أبي بكر الصديقثقةعن
- trustworthy (thiqah)d. between 111 and 120 AHثابت بن عبيد الأنصاريثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأبو معاوية الضريرثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked