Musnad Ahmad 26834
Maymunah bt. al-Harith al-Hilaliyyah
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ وَابْنُ بَكْرٍ قَالَا أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي مَنْبُوذٌ أَنَّ أُمَّهُ أَخْبَرَتْهُ
أَنَّهَا بَيْنَا هِيَ جَالِسَةٌ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ، إِذْ دَخَلَ عَلَيْهَا ابْنُ عَبَّاسٍ فَقَالَتْ: مَا لَكَ شَعِثًا ؟ قَالَ: أُمُّ عَمَّارٍ مُرَجِّلَتِي حَائِضٌ. فَقَالَتْ: أَيْ بُنَيَّ، وَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ ؟ لَقَدْ كَانَ النَّبِيُّ ﷺ يَدْخُلُ عَلَى إِحْدَانَا وَهِيَ مُتَّكِئَةٌ حَائِضٌ، قَدْ عَلِمَ أَنَّهَا حَائِضٌ، فَيَتَّكِئُ عَلَيْهَا فَيَتْلُو الْقُرْآنَ وَهُوَ مُتَّكِئٌ عَلَيْهَا - أَوْ يَدْخُلُ عَلَيْهَا قَاعِدَةً وَهِيَ حَائِضٌ فَيَتَّكِئُ فِي حَجْرِهَا فَيَتْلُو الْقُرْآنَ فِي حَجْرِهَا -، وَتَقُومُ وَهِيَ حَائِضٌ فَتَبْسُطُ لَهُ الْخُمْرَةَ فِي مُصَلَّاهُ - وَقَالَ ابْنُ بَكْرٍ: خُمْرَتَهُ - فَيُصَلِّي عَلَيْهَا فِي بَيْتِي. أَيْ بُنَيَّ، وَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ ؟
Translation
Chain of narrators
- ʿAbd al-Razzāq and Ibn Bakr
- Ibn Jurayj
- Manbūdh
- his mother
✧ While she was sitting with Maymunah, the wife of the Prophet ﷺ, Ibn Abbas entered upon her. She said: 'Why is your hair disheveled?' He said: 'Umm Ammar, my hairdresser, is menstruating.' She said: 'My dear son, what does menstruation have to do with the hand? The Prophet ﷺ used to enter upon one of us while she was reclining and menstruating, and he knew she was menstruating, and he would recline upon her and recite the Quran while reclining upon her — or he would enter upon her while she was sitting and menstruating, and he would recline in her lap and recite the Quran in her lap — and she would get up while menstruating and spread the mat for him in his prayer place.' Ibn Bakr said: 'His mat.' 'And he would pray on it in my house. My dear son, what does menstruation have to do with the hand?'
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| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 49 AH, or: 51 AH, also said: 63 AH, also said: 66 AHمَيْمُونَةُ بِنْتُ الْحَارِثِصحابيأخبرته
- acceptable (maqbūlah)أُمَّهُمقبولةأخبرته
- acceptable (maqbūl)مَنْبُوذٌمقبولأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرنا
- Truthful (ṣadūq), may errd. 204 AH, also said 203 AHوَابْنُ بَكْرٍصدوق قد يخطئحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.