MajelisNoteDalilدليل
العربية

Sunan an-Nasa'i 2688

It is Permissible to put on perfume when Entering Ihram

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أَخْبَرَنَا عِيسَى بْنُ مُحَمَّدٍ أَبُو عُمَيْرٍ عَنْ ضَمْرَةَ عَنِ الأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لإِحْلاَلِهِ وَطَيَّبْتُهُ لإِحْرَامِهِ طِيبًا لاَ يُشْبِهُ طِيبَكُمْ هَذَا

Translation

Chain of narrators
  1. ʿĪsá b. Muḥammad Abū ʿUmayr
  2. Ḍamrah
  3. al-Awzāʿī
  4. al-Zuhrī
  5. ʿUrwah
  6. ʿĀʾishah

"I put perfume on the Messenger of Allah for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours" she meant that it does not last.(Shah)

Notes

  • تَعْنِي لَيْسَ لَهُ بَقَاءٌ

    machine translationShe means: it has no permanence.

Grades by grader

Abu GhuddahSahih Isnaadfawazahmed0
Zubair Ali ZaiSahihfawazahmed0
al-AlbaniSound Chainin صحيح سنن النسائي, p. 2687fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    تفرد بهذه الألفاظ ضمرة وليست بمحفوظة

    machine translationḌamrah was alone in narrating these wordings, and they are not preserved (maḥfūẓ).

    in سنن النسائي, p. 2689
  • Ibn ʿAbd al-Barr

    الأسانيد متواترة به وهي صحاح

    machine translationThe chains of transmission for it are mass-transmitted (mutawātir), and they are sound (ṣaḥīḥ).

    in سنن النسائي, p. 2689

Other narrations of this report

Jami' at-Tirmidhi 917Sunan an-Nasa'i 2687Musnad Ahmad 25523Musnad Ahmad 26078Sahih Ibn Khuzaymah 2839Musnad al-Bazzar 10185

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيِّثقة جليل
    عن
  5. Ḍamrah b. Rabīʿah
    truthful (ṣadūq), has a few lapses (wahm)d. 182 AH, or: 200 AH, or: 202 AH
    ضَمْرَةَصدوق يهم قليلا
    عن
  6. Abū ʿUmayr b. al-Naḥḥās
    trustworthy (thiqah), excellent (fāḍil)d. 256 AH, or 258 AH, or 276 AH; in al-Mizzī's Tahdhīb al-Kamāl, al-Mizzī (may Allah have mercy on him) said - "this is a mistake, as if one biography got mixed into another, and Allah knows best. "
    عِيسَى بْنُ مُحَمَّدٍ أَبُو عُمَيْرٍثقة فاضل
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

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