Musnad al-Bazzar 10185
✧ Urwa b. al-Zubayr from Aisha
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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ: نَا رَوْحُ بْنُ عُبَادَةَ، قَالَ: حَدَّثَنِي ابْنُ جُرَيْجٍ قَالَ: حَدَّثَنِي عُمَرُ بْنُ عَبْدِ اللهِ بْنِ عُرْوَةَ، أَنَّهُ سَمِعَ عُرْوَةَ وَالْقَاسِمَ يُخْبِرَانِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ:
طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدَيَّ بِذَرِيرَةٍ فِي حَجَّةِ الْوَدَاعِ لِلْحِلِّ وَالْإِحْرَامِ وَحِينَ أَحْرَمَ، وَحِينَ رَمَى الْعَقَبَةَ يَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ
Translation
Chain of narrators
- Muḥammad b. Isḥāq
- Rawḥ b. ʿUbādah
- Ibn Jurayj
- ʿUmar b. ʿAbdullāh b. ʿUrwah
- ʿUrwah and -al-Qāsim Yukhbirān
- ʿĀʾishah
✧ I perfumed the Messenger of Allah ﷺ with my own hands using al-dharīra (a kind of perfume) during the Farewell Pilgrimage, for the state of being out of ihram and upon entering ihram, and when he stoned the Jamra on the Day of Sacrifice before performing the circumambulation of the House.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وأما حديث عمر بن عبد الله بن عروة فإنه يرويه عن عروة والقاسم عن عائشة قال ذلك ابن جريج عنه حدث به عن ابن جريج جماعة كذلك وروي عن إسماعيل بن عياش عن ابن جريج فقال عمرو بن دينار مكان عمر بن عبد الله بن عروة وهو وهم والقول الأول عن ابن جريج هو الصواب
machine translationAs for the hadith of ʿUmar b. ʿAbdullāh b. ʿUrwah, he narrates it from ʿUrwah and al-Qāsim, from ʿĀʾishah. Ibn Jurayj said that from him, and a group narrated it from Ibn Jurayj in this way. It has also been narrated from Ismāʿīl b. ʿAyyāsh, from Ibn Jurayj, who said ʿAmr b. Dīnār in place of ʿUmar b. ʿAbdullāh b. ʿUrwah, and that is an error (wahm). The first account from Ibn Jurayj is the correct one.
in مسند البزار, p. 10185 - Ibn ʿAbd al-Barr
الأسانيد متواترة به وهي صحاح
machine translationThe chains of transmission for it are mass-transmitted (mutawātir), and they are sound (ṣaḥīḥ).
in مسند البزار, p. 10185
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقايخبر عن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHوَالْقَاسِمَثقةسمع
- acceptable (maqbūl)d. 110 AHعُمَرُ بْنُ عَبْدِ اللهِ بْنِ عُرْوَةَمقبولحدثني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثني
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.