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Musnad Ahmad 26078

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حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عُمَرُ بْنُ عَبْدِ اللهِ بْنِ عُرْوَةَ أَنَّهُ سَمِعَ عُرْوَةَ وَالْقَاسِمَ يُخْبِرَانِ عَنْ عَائِشَةَ قَالَتْ

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدَيَّ بِذَرِيرَةٍ لِحَجَّةِ الْوَدَاعِ لِلْحِلِّ وَالْإِحْرَامِ، حِينَ أَحْرَمَ وَحِينَ رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

Translation

Chain of narrators
  1. Rawḥ
  2. Ibn Jurayj
  3. ʿUmar b. ʿAbdullāh b. ʿUrwah
  4. ʿUrwah and -al-Qāsim Yukhbirān
  5. ʿĀʾishah

✧ I perfumed the Messenger of Allah ﷺ with my own hands using a form of perfume for the Farewell Pilgrimage, for both the state of being out of ihram and in ihram, when he entered ihram and when he cast the Jamrah of al-Aqabah on the Day of Sacrifice before he circumambulated the House.

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وأما حديث عمر بن عبد الله بن عروة فإنه يرويه عن عروة والقاسم عن عائشة قال ذلك ابن جريج عنه حدث به عن ابن جريج جماعة كذلك وروي عن إسماعيل بن عياش عن ابن جريج فقال عمرو بن دينار مكان عمر بن عبد الله بن عروة وهو وهم والقول الأول عن ابن جريج هو الصواب

    machine translationAs for the hadith of ʿUmar b. ʿAbdullāh b. ʿUrwah, he narrates it from ʿUrwah and al-Qāsim, from ʿĀʾishah. Ibn Jurayj said that from him, and a group narrated it from Ibn Jurayj in this way. It has also been narrated from Ismāʿīl b. ʿAyyāsh, from Ibn Jurayj, who said ʿAmr b. Dīnār in place of ʿUmar b. ʿAbdullāh b. ʿUrwah, and that is an error (wahm). The first account from Ibn Jurayj is the correct one.

    in مسند أحمد, p. 26665
  • Ibn ʿAbd al-Barr

    الأسانيد متواترة به وهي صحاح

    machine translationThe chains of transmission for it are mass-transmitted (mutawātir), and they are sound (ṣaḥīḥ).

    in مسند أحمد, p. 26665

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    يخبر عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    وَالْقَاسِمَثقة
    سمع
  3. acceptable (maqbūl)d. 110 AH
    عُمَرُ بْنُ عَبْدِ اللهِ بْنِ عُرْوَةَمقبول
    أخبرني
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  5. Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحٌثقة فاضل ، له تصانيف
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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