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العربية

Sunan an-Nasa'i 2595

Who Is The One Who Is Demanding When Asking?

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أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا ابْنُ أَبِي الرِّجَالِ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ أَبِيهِ قَالَ

سَرَّحَتْنِي أُمِّي إِلَى رَسُولِ اللَّهِ ﷺ فَأَتَيْتُهُ وَقَعَدْتُ فَاسْتَقْبَلَنِي وَقَالَ مَنِ اسْتَغْنَى أَغْنَاهُ اللَّهُ ﷻ وَمَنِ اسْتَعَفَّ أَعَفَّهُ اللَّهُ ﷻ وَمَنِ اسْتَكْفَى كَفَاهُ اللَّهُ ﷻ وَمَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ فَقَدْ أَلْحَفَ فَقُلْتُ نَاقَتِي الْيَاقُوتَةُ خَيْرٌ مِنْ أُوقِيَّةٍ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ

Translation

Chain of narrators
  1. Qutaybah
  2. Ibn Abū al-Rijāl
  3. ʿUmārah b. Ghaziyyah
  4. ʿAbd al-Raḥman b. Abū Saʿīd al-Khudrī
  5. his father

"My mother sent me to the Messenger of Allah, and I came to him and sat down. He turned to me and said: 'Whoever wants to be independent of means, Allah, the Mighty and Sublime, will make him independent. Whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to refrain. Whoever wants to be content with his lot, Allah, the Mighty and Sublime, Allah, the Mighty and Sublime, will suffice him. Whoever asks when he has something worth one Uqiyah, then he is being too demanding. 'I said: 'My she-camel Al-Yaqutah is worth more than and Uqiyah,' so I came back and did not ask him for anything."

Notes

  • فَقُلْتُ نَاقَتِي الْيَاقُوتَةُ خَيْرٌ مِنْ أُوقِيَّةٍ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahHasan Sahihfawazahmed0
al-AlbaniGood-Soundin صحيح النسائي, p. 2594fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    ليس يحفظ حديث أبي سعيد الخدري المذكور فيه الأوقية إلا بالإسناد المذكور عن عمارة بن غزية عن عبد الرحمن بن أبي سعيد عن أبيه وهو لا بأس به

    machine translationThe hadith of Abū Saʿīd al-Khudrī in which the ūqiyyah (ounce) is mentioned is not preserved except through the stated chain, from ʿUmārah b. Ghazīyyah, from ʿAbd al-Raḥmān b. Abī Saʿīd, from his father, and he is acceptable (lā ba'sa bih).

    in سنن النسائي, p. 2596

Other narrations of this report

Musnad Ahmad 10989Musnad Ahmad 11060Musnad Ahmad 11891al-Mu'jam al-Awsat 2878al-Sunan al-Kubra (al-Bayhaqi) 7961al-Sunan al-Kubra (al-Nasa'i) 2388

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. ʿAbd al-Raḥmān b. Abī Saʿīd al-Khudrī
    trustworthy (thiqah)d. 112 AH
    عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّثقة
    عن
  3. ʿUmārah b. Ghazīyyah
    no harm in him (lā baʾs bih)d. 134 AH, or 140 AH
    عُمَارَةَ بْنِ غَزِيَّةَلا بأس به
    عن
  4. ʿAbd al-Raḥman b. Abī al-Rijāl al-Najjārī
    truthful (ṣadūq), who sometimes erredd. between 181 AH and 190 AH
    ابْنُ أَبِي الرِّجَالِصدوق ربما أخطأ
    حدثنا
  5. Qutaybah b. Saʿīd
    trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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