Sunan an-Nasa'i 2522
Taking Zakah From One Land To Another
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ وَكَانَ ثِقَةً عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ عَنْ أَبِي مَعْبَدٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّ النَّبِيَّ ﷺ بَعَثَ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ فَقَالَ إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ ﷻ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ ﷻ قَدِ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُوضَعُ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ ﷻ حِجَابٌ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. al-Mubārak
- Wakīʿ
- Zakariyyā b. Isḥāq Wakān Thiqah
- Yaḥyá b. ʿAbdullāh b. Ṣayfī
- Abū Maʿbad
- Ibn ʿAbbās
"You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that, then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that, then teach them that Allah has enjoined upon them Sadaqah (Zakah) from their wealth, to be taken from their rich and given to their poor. If they obey you in that, then do not touch the most precious of their wealth, and fear the supplication of the one who has been wronged, for there is no barrier between it and Allah, the Mighty and Sublime."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 2521 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
إنما هو يحيى بن عبد الله بن صيفي عن أبي معبد عن ابن عباس عن النبي صلى الله عليه وسلم كذا رواه زكريا بن إسحاق
machine translationIt is only Yaḥyā b. ʿAbdullāh b. Ṣayfī, from Abū Maʿbad, from Ibn ʿAbbās, from the Prophet ﷺ. Thus Zakariyyā b. Isḥāq narrated it.
in سنن النسائي, p. 2523 - Dāraquṭnī
يرويه زكريا بن إسحاق واختلف عنه فقيل عنه عن يحيى بن عبد الله بن صيفي عن أبي معبد عن ابن عباس عن معاذ بن جبل قال ذلك أبو بكر بن أبي شيبة عن وكيع عن زكريا بن إسحاق ولم يتابع عليه وأخرجه مسلم في صحيحه عن أبي بكر بن أبي شيبة كذلك مسندا عن ابن عباس عن معاذ ورواه جماعة من الحفاظ الثقات عن وكيع فخالفوا ابن أبي شيبة فيه وأسندوه عن ابن عباس أن النبي صلى الله عليه وسلم لما بعث معاذا إلى اليمن وكذلك قال إسماعيل بن أمية عن يحيى بن عبد الله بن صيفي والصحيح أنه من مسند ابن عباس
machine translationZakariyyā b. Isḥāq narrates it, and there is disagreement about him. It was said, from him, from Yaḥyā b. ʿAbdullāh b. Ṣayfī, from Abū Maʿbad, from Ibn ʿAbbās, from Muʿādh b. Jabal. Abū Bakr b. Abī Shaybah said that from Wakīʿ, from Zakariyyā b. Isḥāq, and he was not corroborated in it. Muslim also recorded it in his Ṣaḥīḥ from Abū Bakr b. Abī Shaybah in this way, as a connected report (musnad) from Ibn ʿAbbās, from Muʿādh. But a group of trustworthy memorizers (ḥuffāẓ) narrated it from Wakīʿ and differed from Ibn Abī Shaybah in it, and they traced it back to Ibn ʿAbbās: that when the Prophet ﷺ sent Muʿādh to Yemen... And Ismāʿīl b. Umayyah said likewise, from Yaḥyā b. ʿAbdullāh b. Ṣayfī. The correct (ṣaḥīḥ) view is that it is from the musnad of Ibn ʿAbbās.
in سنن النسائي, p. 2523
Other narrations of this report
Sahih al-Bukhari 2448Sahih Muslim 19bSunan Ibn Majah 1783Musannaf Ibn Abi Shaybah 36848Sunan al-Daraqutni 2058al-Matalib al-'Aliyah 3744
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 104 AH, or: 109 AHأَبِي مَعْبَدٍثقةعن
- trustworthy (thiqah)d. between 111 and 120 AHيَحْيَى بْنِ عَبْدِ اللهِ بْنِ صَيْفِيٍّثقةعن
- trustworthy (thiqah)d. between 151 and 160 AHزَكَرِيَّا بْنُ إِسْحَاقَثقةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 254 AH, or 255 AH, or 260 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked