Sunan an-Nasa'i 2516
Rye
Show the chain
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا حُسَيْنٌ عَنْ زَائِدَةَ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ
كَانَ النَّاسُ يُخْرِجُونَ عَنْ صَدَقَةِ الْفِطْرِ فِي عَهْدِ النَّبِيِّ ﷺ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ سُلْتٍ أَوْ زَبِيبٍ
Translation
Chain of narrators
- Mūsá b. ʿAbd al-Raḥman
- Ḥusayn
- Zāʾidah
- ʿAbd al-ʿAzīz b. Abū Rawwād
- Nāfiʿ
- Ibn ʿUmar
"At the time of the Messenger of Allah, the people used to give as Sadaqatul Fitr a Sa' of barely or dates or rye or raising."
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Isnaad | fawazahmed0 |
| al-Albani | Sound Chainin صحيح سنن النسائي, p. 2515Another source records this grader as “Daif” (fawazahmed0). | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Muslim
حكم بوهم عبد العزيز وأوضح الرد عليه
machine translationHe ruled that it was an error (wahm) on the part of ʿAbd al-ʿAzīz, and he made the refutation of it clear.
in سنن النسائي, p. 2517 - الزيلعى
أعله ابن الجوزي بعبد العزيز قال قال ابن حبان كان يحدث عن الوهم فسقط الاحتجاج به
machine translationIbn al-Jawzī found it defective because of ʿAbd al-ʿAzīz. He said: Ibn Ḥibbān said: He used to narrate on the basis of error (wahm), so relying on him as evidence is invalid.
in سنن النسائي, p. 2517 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده عبد العزيز بن داود وهو ضعيف
machine translationIn its chain is ʿAbd al-ʿAzīz b. Dāwūd, and he is weak (ḍaʿīf).
in سنن النسائي, p. 2517 - ʿAbd al-Raḥmān b. al-Jawzī
أعله بعبد العزيز وقال قال ابن حبان كان يحدث عن التوهم فسقط الاحتجاج به وفي حديث أبي سعيد أنه إنما عدل القيمة في الصاع معاوية فأما عمر فإنه كان أشد اتباعا للأثر من أن يفعل ذلك
machine translationHe found it defective because of ʿAbd al-ʿAzīz and said: Ibn Ḥibbān said: He used to narrate on the basis of delusion (tawahhum), so relying on him as evidence is invalid. And in the hadith of Abū Saʿīd, it was only Muʿāwiyah who made the value equivalent in the ṣāʿ; as for ʿUmar, he was too strict in following the transmitted report to do that.
in سنن النسائي, p. 2517
Show 1 more
- Muslim
عبد العزيز وهم فيه
machine translationʿAbd al-ʿAzīz made an error (wahm) in it.
in سنن النسائي, p. 2517
Other narrations of this report
Sunan al-Daraqutni 2088Sunan al-Daraqutni 2089Sunan al-Daraqutni 2093Sunan al-Daraqutni 2094Sunan al-Daraqutni 2095Sunan al-Daraqutni 2099
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- truthful (ṣadūq), devout worshipper, sometimes had lapses (wahm), and accused of Irjāʾd. close to the year 155 AH, or 159 AHعَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍصدوق ، عابد ، ربما وهم ، ورمي بالإرجاءحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةَثقة ثبت ، صاحب سنةعن
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 204 AHحُسَيْنٌثقة عابدحدثنا
- trustworthy (thiqah)d. 258 AHمُوسَى بْنُ عَبْدِ الرَّحْمَنِثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.