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العربية

Sunan an-Nasa'i 2488

On What One-Tenth Is Due, And on What One-Half Of One-Tenth Is Due

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أَخْبَرَنَا هَارُونُ بْنُ سَعِيدِ بْنِ الْهَيْثَمِ أَبُو جَعْفَرٍ الأَيْلِيُّ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

فِيمَا سَقَتِ السَّمَاءُ وَالأَنْهَارُ وَالْعُيُونُ أَوْ كَانَ بَعْلاً الْعُشْرُ وَمَا سُقِيَ بِالسَّوَانِي وَالنَّضْحِ نِصْفُ الْعُشْرِ

Translation

Chain of narrators
  1. Hārūn b. Saʿīd b. al-Haytham Abū Jaʿfar al-Aylī
  2. Ibn and Hb
  3. Yūnus
  4. Ibn Shihāb
  5. Sālim
  6. his father
  7. Rasūl Allāh ﷺ

"For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals and artificial means, one half of one-tenth."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 2487fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    اختلف فيه سالم ونافع على ابن عمر وسالم أجل من نافع وحديث نافع أولى بالصواب

    in سنن النسائي, p. 2489
  • أبو زرعة الرازي

    الصحيح وقفه على ابن عمر

    machine translationThe sound (ṣaḥīḥ) position is that it is a statement of Ibn ʿUmar himself (mawqūf).

    in سنن النسائي, p. 2489
  • Dāraquṭnī

    فقال حدث به يونس بن يزيد عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وتابعه يزيد بن أبي حبيب رواه عن الزهري كذلك ورواه نافع فخالف سالما واختلف عن نافع فرواه خالد بن الحارث وعبد الرزاق عن عبد الله بن عمر عن نافع عن ابن عمر من قوله وخالفه أيوب عن موسى بن عقبة والليث بن سعد وابن جريج رووه عن نافع عن ابن عمر ورووه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم ووهم فيه في موضعين في قوله عن ابن جريج عن نافع وإنما رواه ابن جريج عن موسى بن عقبة وفي قوله عن النبي صلى الله عليه وسلم وإنما هو موقوف عن ابن عمر

    machine translationHe said: Yūnus b. Yazīd narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, and Yazīd b. Abī Ḥabīb followed him, narrating it from al-Zuhrī likewise. Nāfiʿ also narrated it, but he differed from Sālim, and there is disagreement about Nāfiʿ. Khālid b. al-Ḥārith and ʿAbd al-Razzāq narrated it from ʿAbdullāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar as his own statement. Ayyūb differed from Mūsā b. ʿUqbah, and al-Layth b. Saʿd and Ibn Jurayj narrated it from Nāfiʿ, from Ibn ʿUmar, and they narrated it from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ. He made an error in two places: in his statement "from Ibn Jurayj, from Nāfiʿ," for Ibn Jurayj only narrated it from Mūsā b. ʿUqbah; and in his statement "from the Prophet ﷺ," for it is only a report halting at Ibn ʿUmar (mawqūf).

    in سنن النسائي, p. 2489
  • Ibn ʿAbd al-Barr

    الحديث يتصل من وجوه صحاح ثابتة

    in سنن النسائي, p. 2489
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  • Aḥmad b. Ḥanbal

    في حديث يونس عن الزهري منكرات منها عن سالم عن أبيه فيما سقت السماء العشر

    machine translationIn the hadith of Yūnus from al-Zuhrī there are objectionable (munkar) reports, among them: from Sālim, from his father: "On what the sky waters, there is the tithe."

    in سنن النسائي, p. 2489

Other narrations of this report

Musannaf 'Abd al-Razzaq 7293al-Sunan al-Kubra (al-Bayhaqi) 7587Musnad al-Bazzar 2648al-Sunan al-Kubra (al-Nasa'i) 2282

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  5. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. Hārūn b. Saʿīd al-Aylī
    trustworthy (thiqah), excellent (fāḍil)d. before 250 AH, or: 253 AH
    هَارُونُ بْنُ سَعِيدِ بْنِ الْهَيْثَمِ أَبُو جَعْفَرٍ الْأَيْلِيُّثقة فاضل
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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