MajelisNoteDalilدليل

Sunan an-Nasa'i 238

Mentioning The Prohibition Of Performing Ghusl With Leftover Water From One Who Was Junub

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أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ دَاوُدَ الأَوْدِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ

لَقِيتُ رَجُلاً صَحِبَ النَّبِيَّ ﷺ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ ؓ أَرْبَعَ سِنِينَ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مُغْتَسَلِهِ أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ وَالْمَرْأَةُ بِفَضْلِ الرَّجُلِ وَلْيَغْتَرِفَا جَمِيعًا

Translation

Chain of narrators
  1. Qutaybah
  2. Abū ʿAwānah
  3. Dāwud al-Awdī
  4. Ḥumayd b. ʿAbd al-Raḥman

"I met a man who accompanied the Prophet ﷺ as Abu Hurairah (may Allah be pleased with him), accompanied him for four years. He said: 'The Messenger of Allah ﷺ forbade any one of us to comb his hair each day,[1] or to urinate in the place where he performs Ghusl, or for a man to perform Ghusl using the leftover water of a women, or a woman to perform Ghusl using the leftover water of a man - they should scoop it out together.'" [1] It is said this is to prevent him from making his physical appearance his main aim.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    قال الحافظ في الفتح رجاله ثقات ولم أقف لمن أعله على حجة قوية انتهى وقال في البلوغ إسناده صحيح

    machine translationAl-Ḥāfiẓ said in al-Fatḥ: its narrators are trustworthy (thiqāt), and I have not come across any strong proof for those who declared it defective (muʿall). End of quote. And he said in al-Bulūgh: its chain of transmission (isnād) is sound (ṣaḥīḥ).

    in سنن النسائي, p. 238
  • محمد بن أبي نصر الميورقي

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن النسائي, p. 238
  • Ibn Ḥazm

    داود راويه عن حميد بن عبد الرحمن هو ابن يزيد الأودي وهو ضعيف

    machine translationDāwūd, who narrates from Ḥumayd b. ʿAbd al-Raḥmān, is Ibn Yazīd al-Awdī, and he is weak (ḍaʿīf).

    in سنن النسائي, p. 238
  • Ibn Ḥajar al-ʿAsqalānī

    سند صحيح

    machine translationThe chain (isnād) is sound (ṣaḥīḥ).

    in سنن النسائي, p. 238
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  • Ibn Ḥazm

    إن كان داود عم ابن إدريس فهو ضعيف وإلا فهو مجهول

    machine translationIf Dāwūd is the paternal uncle of Ibn Idrīs, then he is weak (ḍaʿīf); otherwise he is unknown (majhūl).

    in سنن النسائي, p. 238

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    أَحَدُ الصَّحَابَةِصحابي
    صريح في السماع
  2. trustworthy (thiqah), jurist.d. between 91 and 100 AH
    حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِثقة فقيه.
    عن
  3. trustworthy (thiqah)d. between 141 AH and 150 AH
    دَاوُدَ الْأَوْدِيِّثقة
    عن
  4. trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AH
    أَبُو عَوَانَةَثقة ثبت ، من السابعة
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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