Sunan an-Nasa'i 2343
Mentioning the Differences Narrated by those who Reported the Narration from Hafsah concerning that
Show the chain
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَقُولُ
لاَ يَصُومُ إِلاَّ مَنْ أَجْمَعَ الصِّيَامَ قَبْلَ الْفَجْرِ
Translation
Chain of narrators
- al-Ḥārith b. Miskīn Qirāʾah ʿAlayh
- Asmaʿ
- Ibn al-Qāsim
- Mālik
- Nāfiʿ
- Ibn ʿUmar
"None should fast except the one who intended to fast before dawn."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Muquf | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 2342 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حفصة حديث لا نعرفه مرفوعا إلا من هذا الوجه وقد روي عن نافع عن ابن عمر قوله وهو أصح وهكذا أيضا روي هذا الحديث عن الزهري موقوفا ولا نعلم أحدا رفعه إلا يحيى بن أيوب
machine translationThe hadith of Ḥafṣah is a hadith we do not know as raised to the Prophet (marfūʿ) except through this route. It has also been reported from Nāfiʿ, from Ibn ʿUmar, as his own statement, and that is more sound (aṣaḥḥ). Likewise this hadith has been reported from al-Zuhrī as a statement stopping at the Companion (mawqūf), and we do not know anyone who raised it to the Prophet except Yaḥyā b. Ayyūb.
in سنن النسائي, p. 2344 - al-Bukhari
هو خطأ وهو حديث فيه اضطراب والصحيح عن ابن عمر موقوف
machine translationIt is an error, and it is a hadith with inconsistency (iḍṭirāb); the sound report from Ibn ʿUmar is a statement of the Companion himself (mawqūf).
in سنن النسائي, p. 2344
Other narrations of this report
Sunan an-Nasa'i 2334Musannaf Ibn Abi Shaybah 9203Musannaf Ibn Abi Shaybah 9204Musannaf 'Abd al-Razzaq 7846al-Sunan al-Kubra (al-Nasa'i) 2656al-Sunan al-Kubra (al-Nasa'i) 2660
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثني
- trustworthy (thiqah)d. 191 AHابْنِ الْقَاسِمِثقةعن
- trustworthy (thiqah), a jurist (faqīh)d. 248 AH or 249 AH or 250 AHالْحَارِثُ بْنُ مِسْكِينٍثقة فقيهقال قراءة عليه وأنا أسمع
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.