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العربية

Sunan an-Nasa'i 2236

Mentioning the differences in the reports from Muhammad bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting

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أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ أَنْبَأَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ عَنِ النَّبِيِّ ﷺ قَالَ

لِلصَّائِمِينَ بَابٌ فِي الْجَنَّةِ يُقَالُ لَهُ الرَّيَّانُ لاَ يَدْخُلُ فِيهِ أَحَدٌ غَيْرُهُمْ فَإِذَا دَخَلَ آخِرُهُمْ أُغْلِقَ مَنْ دَخَلَ فِيهِ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا

Translation

Chain of narrators
  1. ʿAlī b. Ḥujr
  2. Saʿīd b. ʿAbd al-Raḥman
  3. Abū Ḥāzim
  4. Sahl b. Saʿd
  5. al-Nabī ﷺ

"For those who fast there is a gate in Paradise called Ar-Rayyan, through which no one but they will enter. When the last of them has entered it, it will be closed. Whoever enters through it will drink, and whoever drinks will never thirst again."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 2235fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه هشام بن سعد واختلف عنه فرواه أبو عبيدة بن فضيل بن عياض عن مالك بن سعير عن هشام بن سعد عن أبي حازم عن أبي هريرة وهو وهم وأبو حازم هذا هو سلمة بن دينار وهو يروي هذا الحديث عن سهل بن سعد عن النبي صلى الله عليه وسلم وهو الصواب

    machine translationHishām b. Saʿd narrates it, and there is disagreement about him. Abū ʿUbaydah b. Fuḍayl b. ʿIyāḍ narrated it from Mālik b. Saʿīr, from Hishām b. Saʿd, from Abū Ḥāzim, from Abū Hurayrah, and that is an error (wahm). This Abū Ḥāzim is Salamah b. Dīnār, and he narrates this hadith from Sahl b. Saʿd, from the Prophet ﷺ, and that is the correct version.

    in سنن النسائي, p. 2237

Other narrations of this report

Jami' at-Tirmidhi 765Sunan Ibn Majah 1640al-Mu'jam al-Kabir (al-Tabarani) 5762Musannaf Ibn Abi Shaybah 32629Musannaf Ibn Abi Shaybah 8995

Narrators

  1. Sahl b. Saʿd al-Sāʿidī
    He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    عن
  2. Salamah b. Dīnār al-Aʿraj
    trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AH
    أَبِي حَازِمٍثقة عابد
    عن
  3. Saʿīd b. ʿAbd al-Raḥmān al-Jumaḥī
    truthful (ṣadūq), has some lapses (awhām), and Ibn Ḥibbān went too far in deeming him weakd. 176 AH, al-Khaṭīb held that the view of whoever said - meaning al-Nasāʾī -: he died in the year 174 AH, is an error. In al-Ṣayrīfīnī's book: 169 AH, in Tārīkh Jurjān: 173 AH
    سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِصدوق له أوهام ، وأفرط ابن حبان في تضعيفه
    أنبأنا
  4. ʿAlī b. Ḥujr
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
    عَلِيُّ بْنُ حُجْرٍثقة حافظ
    أخبرنا
  5. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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