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Sunan an-Nasa'i 219

The Difference Between Menstrual Blood And Non-Menstrual Bleeding

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أَخْبَرَنَا أَبُو الأَشْعَثِ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ سَمِعْتُ هِشَامَ بْنَ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ بِنْتَ أَبِي حُبَيْشٍ قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَطْهُرُ أَفَأَتْرُكُ الصَّلاَةَ قَالَ لاَ إِنَّمَا هُوَ عِرْقٌ قَالَ خَالِدٌ فِيمَا قَرَأْتُ عَلَيْهِ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي

Translation

Chain of narrators
  1. Abū al-Ashʿath
  2. Khālid b. al-Ḥārith
  3. Hishām b. ʿUrwah
  4. his father
  5. ʿĀʾishah

"O Messenger of Allah, I do not become pure, so should I stop praying?" He said: "No, that is a vein." Khalid said, in what I read from him, [1] "And it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray." [1] Meaning, before Hisham, from whom he narrates it.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 219fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه هشام بن عروة واختلف عنه فرواه الأوزاعي عن يحيى بن سعيد الأنصاري عن هشام بن عروة عن أبيه عن فاطمة بنت قيس ووهم فيه والصحيح عن هشام عن أبيه عن عائشة أن فاطمة بنت أبي حبيش

    machine translationHishām b. ʿUrwah narrates it, and there is disagreement about it from him. Al-Awzāʿī narrated it from Yaḥyā b. Saʿīd al-Anṣārī, from Hishām b. ʿUrwah, from his father, from Fāṭimah bint Qays, and he erred in it. The correct report is from Hishām, from his father, from ʿĀʾishah, that Fāṭimah bint Abī Ḥubaysh […]

    in سنن النسائي, p. 219
  • Ibn ʿAbd al-Barr

    لم يذكر فيه هشام بن عروة من رواية مالك وغيره القرء وهشام أحفظ من الذي خالفه في ذلك

    machine translationHishām b. ʿUrwah, in the narration of Mālik and others, did not mention the menstrual period (qarʾ) in it, and Hishām is a better memorizer than the one who differed from him in that.

    in سنن النسائي, p. 219

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامَ بْنَ عُرْوَةَثقة فقيه ربما دلس
    سمعت
  4. trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدُ بْنُ الْحَارِثِثقة ثبت.
    حدثنا
  5. truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AH
    أَبُو الْأَشْعَثِصدوق , صاحب حديث
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

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