MajelisNoteDalilدليل

Sunan an-Nasa'i 1992

The Virtue Of the One For Whom One Hundred People Offer The Funeral Prayer

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أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ قَالَ أَنْبَأَنَا إِسْمَاعِيلُ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ رَضِيعٌ لِعَائِشَةَ ؓ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ

لاَ يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ فَيَبْلُغُوا أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا إِلاَّ شُفِّعُوا فِيهِ

Translation

Chain of narrators
  1. ʿAmr b. Zurārah
  2. Ismāʿīl
  3. Ayyūb
  4. Abū Qilābah
  5. ʿAbdullāh b. Yazīd Raḍīʿ Liʿāʾishah
  6. ʿĀʾishah
  7. al-Nabī ﷺ

"No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1991fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه حماد بن سلمة ووهيب ومعمر وابن جريج والحارث بن نبهان وسفيان بن عيينة وابن علية وعبد الوهاب الثقفي والحسن بن أبي جعفر وسلام بن أبي مطيع وعبيد الله بن عمرو الرقي عن أيوب عن أبي قلابة عن عبد الله بن يزيد عن عائشة عن النبي صلى الله عليه وسلم واختلف عن حماد بن زيد فوقفه عنه سليمان بن حرب ومسدد ولم يرفعاه وتابعهما على ذلك قتيبة بن سعيد رواه عن حماد بن زيد كذلك ورفعه غيرهم عن حماد ورفعه صحيح

    machine translationIt was narrated by Ḥammād b. Salamah, Wuhayb, Maʿmar, Ibn Jurayj, al-Ḥārith b. Nabhān, Sufyān b. ʿUyaynah, Ibn ʿUlayyah, ʿAbd al-Wahhāb al-Thaqafī, al-Ḥasan b. Abī Jaʿfar, Sallām b. Abī Muṭīʿ and ʿUbaydullāh b. ʿAmr al-Raqqī, from Ayyūb, from Abū Qilābah, from ʿAbdullāh b. Yazīd, from ʿĀʾishah, from the Prophet ﷺ. There is disagreement about Ḥammād b. Zayd: Sulaymān b. Ḥarb and Musaddad narrated it from him as a statement stopping at the Companion (mawqūf) and did not raise it to the Prophet, and Qutaybah b. Saʿīd followed them in that, narrating it from Ḥammād b. Zayd in the same way. Others besides them narrated it from Ḥammād as raised to the Prophet (marfūʿ), and its being raised is sound (ṣaḥīḥ).

    in سنن النسائي, p. 1993

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Al-ʿIjlī declared him trustworthy (thiqah).
    عَبْدِ اللهِ بْنِ يَزِيدَ رَضِيعٍ لِعَائِشَةَوثقه العجلي
    عن
  3. Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبِي قِلَابَةَثقة فاضل ، كثير الإرسال
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    أنبأنا
  6. trustworthy, precise (thiqah thabt)d. 238 AH
    عَمْرُو بْنُ زُرَارَةَثقة ثبت
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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