Sahih Ibn Hibban 3081
✧ A Chapter about the Prayer for the Funeral
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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ قَالَ أَخْبَرَنَا الثَّقَفِيُّ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ
«مَا مِنْ أَحَدٍ يَمُوتُ يُصَلِّي عَلَيْهِ أُمَّةٌ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُونَ إِلَّا شُفِّعُوا فِيهِ»
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Isḥāq b. Ibrāhīm al-Ḥanẓalī
- al-Thaqafī
- Ayyūb
- Abū Qilābah
- ʿAbdullāh b. Yazīd
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ «There is no one who dies and a group of Muslims reaching one hundred pray over him and intercede for him except that their intercession is accepted for him.»
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه حماد بن سلمة ووهيب ومعمر وابن جريج والحارث بن نبهان وسفيان بن عيينة وابن علية وعبد الوهاب الثقفي والحسن بن أبي جعفر وسلام بن أبي مطيع وعبيد الله بن عمرو الرقي عن أيوب عن أبي قلابة عن عبد الله بن يزيد عن عائشة عن النبي صلى الله عليه وسلم واختلف عن حماد بن زيد فوقفه عنه سليمان بن حرب ومسدد ولم يرفعاه وتابعهما على ذلك قتيبة بن سعيد رواه عن حماد بن زيد كذلك ورفعه غيرهم عن حماد ورفعه صحيح
machine translationIt was narrated by Ḥammād b. Salamah, Wuhayb, Maʿmar, Ibn Jurayj, al-Ḥārith b. Nabhān, Sufyān b. ʿUyaynah, Ibn ʿUlayyah, ʿAbd al-Wahhāb al-Thaqafī, al-Ḥasan b. Abī Jaʿfar, Sallām b. Abī Muṭīʿ and ʿUbaydullāh b. ʿAmr al-Raqqī, from Ayyūb, from Abū Qilābah, from ʿAbdullāh b. Yazīd, from ʿĀʾishah, from the Prophet ﷺ. There is disagreement about Ḥammād b. Zayd: Sulaymān b. Ḥarb and Musaddad narrated it from him as a statement stopping at the Companion (mawqūf) and did not raise it to the Prophet, and Qutaybah b. Saʿīd followed them in that, narrating it from Ḥammād b. Zayd in the same way. Others besides them narrated it from Ḥammād as raised to the Prophet (marfūʿ), and its being raised is sound (ṣaḥīḥ).
in صحيح ابن حبان, p. 3086
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Al-ʿIjlī declared him trustworthy (thiqah).عَبْدِ اللهِ بْنِ يَزِيدَوثقه العجليعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادحدثنا
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHالثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنينأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّثقة حافظ مجتهدحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.