Sunan an-Nasa'i 1972
Forming rows to offer the funeral prayer
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ ابْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ
نَعَى رَسُولُ اللَّهِ ﷺ النَّجَاشِيَّ لأَصْحَابِهِ بِالْمَدِينَةِ فَصَفُّوا خَلْفَهُ فَصَلَّى عَلَيْهِ وَكَبَّرَ أَرْبَعًا
Translation
Chain of narrators
- Muḥammad b. Rāfiʿ
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- Ibn al-Musayyab and ʾAbī Salamah
- Abū Hurayrah
"The Messenger of Allah announced the death of An-Najashi to his Companions in Al-Madinah, so they formed rows behind him and he offered the funeral prayer for him, saying the Takbir four times."
Notes
قَالَ أَبُو عَبْدِ الرَّحْمَنِ ابْنُ الْمُسَيَّبِ إِنِّي لَمْ أَفْهَمْهُ كَمَا أَرَدْتَ
machine translationAbū ʿAbd al-Raḥmān Ibn al-Musayyib said: "I did not understand it as you intended."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 1971 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عبيد الله بن عمر واختلف عنه فرواه عبد الله بن عون الخراز عن عبدة بن سليمان عن عبيد الله بن عمر عن نافع عن ابن عمر ووهم فيه والصحيح عن عبيد الله عن الزهري عن سعيد بن المسيب عن أبي هريرة ورواه مالك بن أنس واختلف عنه فرواه مكي بن إبراهيم البلخي وحباب بن جبلة الدقاق عن مالك عن نافع عن ابن عمر والمعروف عن مالك عن الزهري عن سعيد بن المسيب عن أبي هريرة ورواه فليح بن سليمان عن نافع عن ابن عمر حدث به الحسن بن محمد بن أعين عنه وخالفه سعد بن محمد العوفي فقال عن فليح عن الزهري عن سعيد بن المسيب مرسلا وخالفه عبد المنعم بن بشير وكان ضعيفا فقال عن فليح بن سليمان عن الزهري عن أنس عن النبي صلى الله عليه وسلم والصواب عن الزهري عن سعيد بن المسيب عن أبي هريرة
machine translationʿUbayd Allāh b. ʿUmar narrates it, and there is disagreement about him. ʿAbd Allāh b. ʿAwn al-Kharrāz narrated it from ʿAbdah b. Sulaymān, from ʿUbayd Allāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar, and he erred in it. The correct version is from ʿUbayd Allāh, from al-Zuhrī, from Saʿīd b. al-Musayyib, from Abū Hurayrah. Mālik b. Anas also narrated it, and there is disagreement about him: Makkī b. Ibrāhīm al-Balkhī and Ḥubāb b. Jabalah al-Daqqāq narrated it from Mālik, from Nāfiʿ, from Ibn ʿUmar, but what is known from Mālik is from al-Zuhrī, from Saʿīd b. al-Musayyib, from Abū Hurayrah. Fulayḥ b. Sulaymān narrated it from Nāfiʿ, from Ibn ʿUmar; al-Ḥasan b. Muḥammad b. Aʿyan related it from him. Saʿd b. Muḥammad al-ʿAwfī contradicted him and said: from Fulayḥ, from al-Zuhrī, from Saʿīd b. al-Musayyib, as a mursal report. ʿAbd al-Munʿim b. Bashīr, who was weak (ḍaʿīf), contradicted him as well and said: from Fulayḥ b. Sulaymān, from al-Zuhrī, from Anas, from the Prophet ﷺ. The correct version is from al-Zuhrī, from Saʿīd b. al-Musayyib, from Abū Hurayrah.
in سنن النسائي, p. 1973 - Dāraquṭnī
والصحيح من ذلك قول من قال عن الزهري عن سعيد وأبي سلمة عن أبي هريرة عن النبي صلى الله عليه وسلم
machine translationThe correct one among these is the statement of those who said: from al-Zuhrī, from Saʿīd and Abū Salamah, from Abū Hurayrah, from the Prophet ﷺ.
in سنن النسائي, p. 1973
Other narrations of this report
Sahih al-Bukhari 1320Sunan Ibn Majah 1534Musnad Ahmad 14300Musannaf Ibn Abi Shaybah 11536Musannaf Ibn Abi Shaybah 12075
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHوَأَبِي سَلَمَةَثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 245 AHمُحَمَّدُ بْنُ رَافِعٍثقة عابدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked