Sunan an-Nasa'i 1848
Prohibition of weeping for the dead
Show the chain
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ ﷺ قَالَ
الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ
Translation
Chain of narrators
- ʿUbaydullāh b. Saʿīd
- Yaḥyá
- ʿUbaydullāh
- Nāfiʿ
- Ibn ʿUmar
- ʿUmar
- al-Nabī ﷺ
"The deceased is punished due to the weeping of his family for him."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Khaṭṭābī
الخبران معا صحيحان ولا منافاة بينهما اي خبر عمر وابنه وخبر عائشة
machine translationBoth reports are authentic (ṣaḥīḥ), and there is no contradiction between them, that is, the report of ʿUmar and his son and the report of ʿĀʾishah.
in سنن النسائي, p. 1849 - Ibn ʿAbd al-Barr
فهذا عمر قد روى في بكاء الحي على الميت مثل رواية ابنه سواء وهذا حديث ثابت عن عمر صحيح الإسناد لا مقال فيه لأحد وقد رواه عن ابن مليكة جماعة منهم أيوب السختياني وغيره
machine translationHere is ʿUmar, who narrated concerning the weeping of the living over the dead the same as the narration of his son, exactly. This is a firmly established hadith from ʿUmar, with a sound (ṣaḥīḥ) chain of narration about which no one has any criticism. A group narrated it from Ibn Abī Mulaykah, among them Ayyūb al-Sakhtiyānī and others.
in سنن النسائي, p. 1849
Other narrations of this report
Sunan an-Nasa'i 1856Musnad Ahmad 19918Musannaf Ibn Abi Shaybah 12241al-Sunan al-Kubra (al-Bayhaqi) 20048al-Sunan al-Kubra (al-Nasa'i) 1995al-Matalib al-'Aliyah 1051
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِثقة ثبتعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), reliable (maʾmūn), a Sunnīd. 241 AHعُبَيْدُ اللهِ بْنُ سَعِيدٍثقة مأمون سنيأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked