MajelisNoteDalilدليل

Sunan an-Nasa'i 1848

Prohibition of weeping for the dead

Show the chain

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ ﷺ قَالَ

الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ

Translation

Chain of narrators
  1. ʿUbaydullāh b. Saʿīd
  2. Yaḥyá
  3. ʿUbaydullāh
  4. Nāfiʿ
  5. Ibn ʿUmar
  6. ʿUmar
  7. al-Nabī ﷺ

"The deceased is punished due to the weeping of his family for him."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Khaṭṭābī

    الخبران معا صحيحان ولا منافاة بينهما اي خبر عمر وابنه وخبر عائشة

    machine translationBoth reports are authentic (ṣaḥīḥ), and there is no contradiction between them, that is, the report of ʿUmar and his son and the report of ʿĀʾishah.

    in سنن النسائي, p. 1849
  • Ibn ʿAbd al-Barr

    فهذا عمر قد روى في بكاء الحي على الميت مثل رواية ابنه سواء وهذا حديث ثابت عن عمر صحيح الإسناد لا مقال فيه لأحد وقد رواه عن ابن مليكة جماعة منهم أيوب السختياني وغيره

    machine translationHere is ʿUmar, who narrated concerning the weeping of the living over the dead the same as the narration of his son, exactly. This is a firmly established hadith from ʿUmar, with a sound (ṣaḥīḥ) chain of narration about which no one has any criticism. A group narrated it from Ibn Abī Mulaykah, among them Ayyūb al-Sakhtiyānī and others.

    in سنن النسائي, p. 1849

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    ابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  3. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  4. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِثقة ثبت
    عن
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. Trustworthy (thiqah), reliable (maʾmūn), a Sunnīd. 241 AH
    عُبَيْدُ اللهِ بْنُ سَعِيدٍثقة مأمون سني
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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