Sunan an-Nasa'i 1727
Witr with thirteen rak'ahs
Show the chain
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ يَحْيَى بْنِ الْجَزَّارِ عَنْ أُمِّ سَلَمَةَ قَالَتْ
كَانَ رَسُولُ اللَّهِ ﷺ يُوتِرُ بِثَلاَثَ عَشْرَةَ رَكْعَةً فَلَمَّا كَبِرَ وَضَعُفَ أَوْتَرَ بِتِسْعٍ
Translation
Chain of narrators
- Aḥmad b. Ḥarb
- Abū Muʿāwiyah
- al-Aʿmash
- ʿAmr b. Murrah
- Yaḥyá b. al-Jazzār
- Um Salamah
"The Messenger of Allah ﷺ used to pray witr with thirteen rak'ahs, but when he grew older and weaker he prayed witr with nine."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Isnaad | fawazahmed0 |
| al-Albani | Sound Chainin صحيح النسائي, p. 1726 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in سنن النسائي, p. 1728 - al-Bukhari
طعن فيه بانقطاعه
in سنن النسائي, p. 1728 - أبو بكر الأثرم
اضطرب الأعمش في إسناده وفي متنه قال ويحيى الجزار لم يلق عائشة ولا أم سلمة
in سنن النسائي, p. 1728
Other narrations of this report
Sunan an-Nasa'i 1719Sahih Ibn Hibban 2619Sahih Ibn Khuzaymah 1220Sahih Ibn Khuzaymah 1253Sahih Ibn Khuzaymah 1327al-Sunan al-Kubra (al-Bayhaqi) 4909
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- truthful (ṣadūq), accused of extremism in Shīʿismd. between 81 and 90 AHيَحْيَى بْنِ الْجَزَّارِصدوق ، رمي بالغلو في التشيععن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- truthful (ṣadūq)d. 263 AH, or 267 AHأَحْمَدُ بْنُ حَرْبٍصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
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