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العربية

Sunan an-Nasa'i 163

Wudu' After Touching One's Penis

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أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا مَعْنٌ أَنْبَأَنَا مَالِكٌ ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ أَنْبَأَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ

دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ مِنْ مَسِّ الذَّكَرِ الْوُضُوءُ فَقَالَ عُرْوَةُ مَا عَلِمْتُ ذَلِكَ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ

Translation

Chain of narrators
  1. [Chain 1] Hārūn b. ʿAbdullāh
  2. Maʿn
  3. Mālik [Chain 2] Asmaʿ
  4. Ibn al-Qāsim
  5. Mālik
  6. ʿAbdullāh b. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm
  7. ʿUrwah b. al-Zubayr

"I entered upon Mawan bin Al-Hakam and we mentioned the things for which Wudu' is done. Marwan said: 'Wudu' should be done after touching the penis.' 'Urwah said: 'I did not know that.' Marwan said: 'Busrah bint Safwan told me that she heard the Messenger of Allah ﷺ say: "And if any one of you touches his penis, let him do Wudu'."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Yaḥyá b. Maʿīn

    روى مضر بن محمد قال سألت يحيى بن معين عن مس الذكر أي شيء أصح فيه من الحديث قال يحيى بن معين لولا حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت قال سمعت لقلت لا يصح شيء

    machine translationMuḍar b. Muḥammad narrated: I asked Yaḥyā b. Maʿīn about touching the private part, which report is most authentic on it. Yaḥyā b. Maʿīn said: Were it not for the ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard," I would have said that nothing is authentic.

    in سنن النسائي, p. 163
  • al-Bukhari

    أحاديث الوضوء من مس الفرج أصحها حديث بسرة

    machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah.

    in سنن النسائي, p. 163
  • Yaḥyá b. Maʿīn

    قلت ليحيى أي شيء صح في مس الذكر قال حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت ولولا هذا لقلت لا يصح فيه شيء

    machine translationI said to Yaḥyā: Which report is authentic regarding touching the private part? He said: The ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard." Were it not for this, I would have said that nothing is authentic on the matter.

    in سنن النسائي, p. 163
  • Ibn ʿAbd al-Barr

    كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان

    machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought.

    in سنن النسائي, p. 163
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  • Mubarakpūri

    حديث بسرة هو أثبت وأقوى وأرجح من حديث طلق

    machine translationThe hadith of Busrah is more firmly established, stronger and more preponderant than the hadith of Ṭalq.

    in سنن النسائي, p. 163
  • al-Tirmidhi

    قلت ليحيى أي شيء صح في مس الذكر قال حديث مالك عن عبد الله بن أبي بكر عن عروة عن مروان عن بسرة فإنه يقول فيه سمعت ولولا هذا لقلت لا يصح فيه شيء

    machine translationI said to Yaḥyā: Which report is authentic regarding touching the private part? He said: The ḥadīth of Mālik, from ʿAbdullāh b. Abī Bakr, from ʿUrwah, from Marwān, from Busrah, for he says in it, "I heard." Were it not for this, I would have said that nothing is authentic on the matter.

    in سنن النسائي, p. 163
  • Mubarakpūri

    الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم

    machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier.

    in سنن النسائي, p. 163
  • Aḥmad b. Ḥanbal

    وقال أبو داود وقلت لأحمد حديث بسرة ليس بصحيح قال بل هو صحيح

    machine translationAbū Dāwūd said: I said to Aḥmad, "The hadith of Busrah is not sound." He said: "Rather, it is sound."

    in سنن النسائي, p. 163
  • al-Tirmidhi

    صحيح ثابت

    machine translationAuthentic (ṣaḥīḥ), established.

    in سنن النسائي, p. 163
  • al-Tirmidhi

    وصححه أيضا يحيى بن معين فيما حكاه ابن عبد البر وأبو حامد بن الشرقي والبيهقي والحازمي

    machine translationYaḥyā b. Maʿīn also declared it sound (ṣaḥīḥ), as Ibn ʿAbd al-Barr related, as did Abū Ḥāmid b. al-Sharqī, al-Bayhaqī and al-Ḥāzimī.

    in سنن النسائي, p. 163
  • al-Tirmidhi

    هذا الحديث وإن لم يخرجه الشيخان لاختلاف وقع في سماع عروة منها أو من مروان فقد احتجا بجميع رواته واحتج البخاري بمروان بن الحكم في عدة أحاديث فهو على شرط البخاري بكل حال

    machine translationAlthough the two Shaykhs did not record this hadith because of a disagreement over whether ʿUrwah heard it from her or from Marwān, they both relied on all of its narrators, and al-Bukhārī relied on Marwān b. al-Ḥakam in several hadiths, so it meets al-Bukhārī's condition in any case.

    in سنن النسائي, p. 163
  • al-Tirmidhi

    إنه يلزم البخاري إخراجه فقد أخرج نظيره

    machine translationIt is necessary for al-Bukhārī to have recorded it, for he has recorded its like.

    in سنن النسائي, p. 163

Other narrations of this report

Musannaf 'Abd al-Razzaq 425al-Sunan al-Kubra (al-Bayhaqi) 638al-Sunan al-Kubra (al-Bayhaqi) 660Sunan al-Daraqutni 1374al-Sunan al-Kubra (al-Nasa'i) 159al-Matalib al-'Aliyah 164

Narrators

  1. Busrah bt. Ṣafwān b. Nawfal al-Asadīyah
    Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.
    بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابية
    أخبرتني
  2. Marwān b. al-Ḥakam b. Abī al-ʿĀṣ
    Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
    مروان بن الحكم بن أبي العاصلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
    في حكم العنعنة
  3. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهور
    سمع
  4. ʿAbdullāh b. Abī Bakr b. Muḥammad Ibn Ḥazm
    trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AH
    عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍثقة
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    أنبأنا
  6. Maʿn
    trustworthy, precise (thiqah thabt)d. 198 AH, or: 199 AH
    مَعْنٌثقة ثبت
    حدثنا
  7. Hārūn b. ʿAbdillāh
    trustworthy (thiqah)d. 241 AH, or: 243 AH, or: 249 AH
    هَارُونُ بْنُ عَبْدِ اللهِثقة
    أخبرنا
  8. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

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