Sunan an-Nasa'i 1567
Reciting "Qaf" and "(The Hour) has drawn near." in the 'Eid prayer
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ أَنْبَأَنَا سُفْيَانُ قَالَ حَدَّثَنِي ضَمْرَةُ بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ قَالَ
خَرَجَ عُمَرُ ؓ يَوْمَ عِيدٍ فَسَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ بِأَىِّ شَىْءٍ كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي هَذَا الْيَوْمِ فَقَالَ بِ { ق } وَ{ اقْتَرَبَتْ }
Translation
Chain of narrators
- Muḥammad b. Manṣūr
- Sufyān
- Ḍamrah b. Saʿīd
- ʿUbaydullāh b. ʿAbdullāh
"Umar, may Allah (SWT) be pleased with him, went out on the day of 'Eid and asked Abu Waqid Al-Laithi: 'What did the Prophet ﷺ recite on this day?' He said: 'Qaf' and '(The Hour) has drawn near.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 1566 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
قد زعم بعض أهل العلم بالحديث أن هذا الحديث منقطع وقال غيره هو متصل مسند وهذا يدل على أنه عنده متصل صحيح
machine translationSome of the people of knowledge of hadith have claimed that this hadith is broken in its chain (munqaṭiʿ), while others said it is connected (muttaṣil) and traced back to the Prophet (musnad). This indicates that, in his view, it is connected and authentic (ṣaḥīḥ).
in سنن النسائي, p. 1568 - عياض بن موسى اليحصبي
غير متصل لأن عبيد الله لا سماع له من عمر
machine translationIt is not connected (ghayr muttaṣil), because ʿUbayd Allāh did not hear from ʿUmar.
in سنن النسائي, p. 1568
Other narrations of this report
Sahih Muslim 891bSahih Ibn Khuzaymah 1623Musannaf Ibn Abi Shaybah 37631Musannaf Ibn Abi Shaybah 5774Musannaf 'Abd al-Razzaq 5741Musnad Abi Ya'la 1443
Narrators
- Companion (ṣaḥābī)d. 68 AH, also said 85 AHأَبُو وَاقِدٍ اللَّيْثِيُّصحابيقال
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبتعن
- trustworthy (thiqah)d. between 121 and 130 AHضَمْرَةُ بْنُ سَعِيدٍثقةحدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأنبأنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ مَنْصُورٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked