MajelisNoteDalilدليل

Sunan an-Nasa'i 1553

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أَخْبَرَنَا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ صَالِحِ بْنِ خَوَّاتٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ

فِي صَلاَةِ الْخَوْفِ قَالَ يَقُومُ الإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَتَقُومُ طَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ قِبَلَ الْعَدُوِّ وَوُجُوهُهُمْ إِلَى الْعَدُوِّ فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَرْكَعُونَ لأَنْفُسِهِمْ وَيَسْجُدُونَ سَجْدَتَيْنِ فِي مَكَانِهِمْ وَيَذْهَبُونَ إِلَى مَقَامِ أُولَئِكَ وَيَجِيءُ أُولَئِكَ فَيَرْكَعُ بِهِمْ وَيَسْجُدُ بِهِمْ سَجْدَتَيْنِ فَهِيَ لَهُ ثِنْتَانِ وَلَهُمْ وَاحِدَةٌ ثُمَّ يَرْكَعُونَ رَكْعَةً رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ

Translation

Chain of narrators
  1. Abū Ḥafṣ ʿAmr b. ʿAlī
  2. Yaḥyá b. Saʿīd
  3. Yaḥyá b. Saʿīd
  4. al-Qāsim b. Muḥammad
  5. Ṣāliḥ b. Khawwāt
  6. Sahl b. Abū Ḥathmah

"The imam should stand up facing the Qiblah and some of them should stand with him while the others stand facing the enemy. Then he should pray one rak'ah with them and they should pray another rak'ah by themselves, and prostrate twice where they are. Then they should go to where the others are and the others should come and he should lead them in bowing once and prostrating twice, so it will be two rak'ahs for him and one for them. Then they should bow once and prostrate twice (by themselves, to make up the other rak'ah)."

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1552fawazahmed0, hadithunlocked
ابن الملقنSoundin سنن النسائي, p. 1554hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    حديث يزيد بن رومان عن صالح بن خوات مسند والمصير إليه أولى من حديث القاسمحديثنا لأنه موقوف

    machine translationThe hadith of Yazīd b. Rūmān from Ṣāliḥ b. Khawwāt is connected to the Prophet (musnad), and resorting to it is preferable to the hadith of al-Qāsim ḥadīthunā, because it is halted at a Companion (mawqūf).

    in سنن النسائي, p. 1554

Other narrations of this report

Narrators

  1. Young Companion (ṣaḥābī)d. at the beginning of the caliphate of Muʿāwiyah
    سَهْلُ بْنُ أَبِي حَثْمَةَ الْخَزْرَجِيُّصحابي صغير
    عن
  2. trustworthy (thiqah)d. between 81 and 90 AH
    صَالِحِ بْنِ خَوَّاتٍثقة
    عن
  3. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    عن
  4. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّثقة حافظ
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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