Sunan an-Nasa'i 1385

Translation

The Prophet ﷺ said: "When Friday comes, the angels sit at the doors of the Masjid and record who comes to Jumu'ah prayers. Then, when the Imam comes out, the angels roll up their scrolls." The Messenger of Allah ﷺ said: 'The one who comes early to Jumu'ah prayers is like one who sacrifices a camel, then like one who sacrifices a cow, then like one who sacrifices a sheep, then like one who sacrifices a duck, then like one who sacrifices a chicken, then like one who sacrifices an egg."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Badr al-Dīn al-ʿAynī

  وإسنادهما صحيح

  machine translationTheir chains of transmission are authentic (ṣaḥīḥ). Report a problem

  in سنن النسائي, p. 1386
• Ibn Ḥajar al-ʿAsqalānī

  رواه عبد الأعلى عن معمر زيادة البطة بين الكبش والدجاجة لكن خالفه عبد الرزاق وهو أثبت منه في معمر فلم يذكرها

  machine translationʿAbd al-Aʿlā narrated from Maʿmar the addition of the duck between the ram and the hen, but ʿAbd al-Razzāq, who is more reliable (athbat) than him in transmitting from Maʿmar, differed from him and did not mention it. Report a problem

  in سنن النسائي, p. 1386
• Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

  إسنادهما صحيح إلا أنهما شاذتان لمخالفتهما الروايات المشهورة

  machine translationTheir chains of transmission are authentic (ṣaḥīḥ), except that both are anomalous (shādhdh) because they contradict the well-known narrations. Report a problem

  in سنن النسائي, p. 1386
• Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

  هاتان الروايتان شاذتان وإن كان إسنادهما صحيحا

  machine translationThese two narrations are anomalous (shādhdh), even though their chains of transmission are authentic (ṣaḥīḥ). Report a problem

  in سنن النسائي, p. 1386

Other narrations of this report

Musnad Ahmad 7259Musnad Ahmad 7766al-Mu'jam al-Kabir (al-Tabarani) 6905al-Mu'jam al-Awsat 4242Musannaf Ibn Abi Shaybah 5561Musnad al-Bazzar 8352

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Salmān

   trustworthy (thiqah)
   الْأَغَرِّ أَبِي عَبْدِ اللهِثقة
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   حدثنا
5. 5
   ʿAbd al-Aʿlā

   trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
   عَبْدِ الْأَعْلَىثقة
   عن
6. 6
   Naṣr b. ʿAlī

   Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
   نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍثقة ثبت ، طلب للقضاء فامتنع
   أخبرنا
7. 7
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.